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Wolfe Tone ON BEING FOUND GUILTY November 12, 1798 I mean not to give you the trouble of bringing judicial proof to convict me legally of having acted in hostility to the government of his Britannic majesty in Ireland. I admit the fact. From my earliest youth I have regarded the connection between Great Britain and Ireland as the curse of the Irish nation, and felt convinced that, while it lasted, this country could never be free nor happy. My mind has been confirmed in this opinion by the experience of every succeeding year, and the conclusions which I have drawn from every fact before my eyes. In consequence, I was determined to employ all the powers which my individual efforts could move, in order to separate the two countries. That Ireland was not able of herself to throw off the yoke, I knew; I therefore sought for aid wherever it was to be found. In honorable poverty I rejected offers which, to a man in my circumstances, might be considered highly advantageous. I remained faithful to what I thought the cause of my country, and sought in the French Republic an ally to rescue three millions of my countrymen. Attached to no party in the French Republic—without interest, without money, without intrigue—the openness and integrity of my views raised me to a high and confidential rank in its armies. I obtained the confidence of the executive directory, the approbation of my generals, and I will venture to add, the esteem and affection of my brave comrades. When I review these circumstances, I feel a secret and internal consolation, which no reverse of fortune, no sentence in the power of this court to inflict, can deprive me of, or weaken in any degree. Under the flag of the French Republic I originally engaged with a view to save and liberate my own country. For that purpose I have encountered the chances of war among strangers; for that purpose I repeatedly braved the terrors of the ocean, covered, as I knew it to be, with the triumphant fleets of that power which it was my glory and my duty to oppose. I have sacrificed all my views in life; I have courted poverty; I have left a beloved wife unprotected, and children whom I adored fatherless. After such a sacrifice, in a cause which I have always considered—conscientiously considered—as the cause of justice and freedom, it is no great effort, at this day, to add the sacrifice of my life. But I hear it is said that this unfortunate country has been a prey to all sorts of horrors. I sincerely lament it. I beg, however, that it may be remembered that I have been absent four years from Ireland. To me those sufferings can never be attributed. I designed by fair and open war to procure a separation of two countries. For open war I was prepared, but instead of that a system of private assassination has taken place. I repeat, while I deplore it, that it is not chargeable on me. Atrocities, it seems, have been committed on both sides. I do not less deplore them. I detest them from my heart; and to those who know my character and sentiments, I may safely appeal for the truth of this assertion: with them I need no justification. In a case like this success is everything. Success, in the eyes of the vulgar, fixes its merits. Washington succeeded, and Kosciusko failed. After a combat nobly sustained—a combat which would have excited the respect and sympathy of a generous enemy—my fate has been to become a prisoner, to the eternal disgrace of those who gave the orders. I was brought here in irons like a felon. I mention this for the sake of others; for me, I am indifferent to it. I am aware of the fate which awaits me, and scorn equally the tone of complaint, and that of supplication. As to the connection between this country and Great Britain, I repeat it—all that has been imputed to me (words, writings, and actions), I here deliberately avow. I have spoken and acted with reflection, and on principle, and am ready to meet the consequences. Whatever be the sentence of the court, I am prepared for it. Its members will surely discharge their duty—I shall take care not to be wanting in mine. I wish to offer a few words relative to one single point—the mode of punishment. In France our emigrees, who stand nearly in the same situation in which I now stand before you, are condemned to be shot. I ask that the court adjudge me the death of a soldier, and let me be shot by a platoon of grenadiers. I request this indulgence rather in consideration of the uniform I wear—the uniform of a chef de bridage in the French army—than from any personal regard to myself. In order to evince my claim to this favor, I beg that the court may take the trouble to peruse my commission and letters of service in the French army. It will appear from these papers that I have not received them as a mask to cover me, but that I have been long and bona fide an officer in the French service. I have labored to create a people in Ireland by raising three millions of my countrymen to the rank of citizens. I have labored to abolish the infernal spirit of religious persecution, by uniting the Catholics and Dissenters. To the former I owe more than ever can be repaid. The services I was so fortunate as to render them they rewarded munificently; but they did more: when the public cry was raised against me—when the friends of my youth swarmed off and let me alone—the Catholics did not desert me; they had the virtue even to sacrifice their own interests to a rigid principle of honor; they refused, tho strongly urged, to disgrace a man who, whatever his conduct toward the government might have been, had faithfully and conscientiously discharged his duty toward them; and in so doing, tho it was in my own case, I will say they showed an instance of public virtue of which I know not whether there exists another example
ROBERT EMMET SPEECH FROM THE DOCK September 19, 1803 My Lords: What have I to say why sentence of death should not be pronounced on me according to law? I have nothing to say that can alter your predetermination, nor that it will become me to say with any view to the mitigation of that sentence which you are here to pronounce, and I must abide by. But I have that to say which interests me more than life, and which you have labored (as was necessarily your office in the present circumstances of this oppressed country) to destroy. I have much to say why my reputation should be rescued from the load of false accusation and calumny which has been heaped upon it. I do not imagine that, seated where you are, your minds can be so free from impurity as to receive the least impression from what I am going to utter--I have no hopes that I can anchor my character in the breast of a court constituted and trammeled as this is--I only wish, and it is the utmost I expect, that your lordships may suffer it to float down your memories untainted by the foul breath of prejudice, until it finds some more hospitable harbor to shelter it from the storm by which it is at present buffeted. Was I only to suffer death after being adjudged guilty by your tribunal, I should bow in silence and meet the fate that awaits me without a murmur; but the sentence of law which delivers my body to the executioner will, through the ministry of that law, labor in its own vindication to consign my character to obloquy--for there must be guilt somewhere: whether in the sentence of the court in the catastrophe, posterity must determine. A man in my situation, my lords, has not only to encounter the difficulties of fortune. and the force of power over minds which it has corrupted or subjugated. but the difficulties of established prejudice: the man dies, but his memory lives. That mine may not perish, that it may live in the respect of my countrymen, I seize upon this opportunity to vindicate myself from some of the charges alleged against me. When my spirit shall be wafted to a more friendly port; when my shade shall have joined the bands of those martyred heroes who have shed their blood on the scaffold and in the field, in defense of their country and of virtue. this is my hope: I wish that my memory and name may animate those who survive me, while I look down with complacency on the destruction of that perfidious government which upholds its domination by blasphemy of the Most High-which displays its power over man as over the beasts of the forest-which sets man upon his brother, and lifts his hand in the name of God against the throat of his fellow who believes or doubts a little more or a little less than the government standard--a government which is steeled to barbarity by the cries of the orphans and the tears of the widows which it has made. I appeal to the immaculate God--I swear by the throne of heaven, before which I must shortly appear--by the blood of the murdered patriots who have gone before me that my conduct has been through all this peril and all my purposes governed only by the convictions which I have uttered, and by no other view than that of their cure, and the emancipation of my country from the superinhuman oppression under which she has so long and too patiently travailed; and that I confidently and assuredly hope that, wild and chimerical as it may appear, there is still union and strength in Ireland to accomplish this noble enterprise. of this I speak with the confidence of intimate knowledge, and with the consolation that appertains to that confidence. Think not, my lords, I say this for the petty gratification of giving you a transitory uneasiness; a man who never yet raised his voice to assert a lie will not hazard his character with posterity by asserting a falsehood on a subject so important to his country, and on an occasion like this. Yes. my lords. a man who does not wish to have his epitaph written until his country is liberated will not leave a weapon in the power of envy, nor a pretense to impeach the probity which he means to preserve even in the grave to which tyranny consigns him. Again I say, that what I have spoken was not intended for your lordship, whose situation I commiserate rather than envy-my expressions were for my countrymen; if there is a true Irishman present. let my last words cheer him in the hour of his affliction. I have always understood it to be the duty of a judge. when a prisoner has been convicted, to pronounce the sentence of the law; I have also understood that judges sometimes think it their duty to hear with patience and to speak with humanity. to exhort the victim of the laws. and to offer with tender benignity his opinions of the motives by which he was actuated in the crime, of which he had been adjudged guilty: that a judge has thought it his duty so to have done. I have no doubt--but where is the boasted freedom of your institutions. where is the vaunted impartiality, clemency. and mildness of your courts of justice, if an unfortunate prisoner, whom your policy, and not pure justice. is about to deliver into the hands of the executioner. is not suffered to explain his motives sincerely and truly. and to vindicate the principles by which he was actuated? My lords, it may be a part of the system of angry justice, to bow a man's mind by humiliation to the purposed ignominy of the scaffold; but worse to me than the purposed shame, or the scaffold's terrors, would be the shame of such unfounded imputations as have been laid against me in this court: you, my lord [Lord Norbury], are a judge. I am the supposed culprit; I am a man, you are a man also; by a revolution of power, we might change places, though we never could change characters; if I stand at the bar of this court and dare not vindicate my character, what a farce is your justice? If I stand at this bar and dare not vindicate my character. flow dare you calumniate it? Does the sentence of death which your unhallowed policy inflicts on my body also condemn my tongue to silence and my reputation to reproach? Your executioner may abridge the period of my existence. but while I exist I shall not forbear to vindicate my character and motives from your aspersions: and as a man to whom fame is dearer than life, I will make the last use of that life in doing justice to that reputation which is to live after me, and which is the only legacy I can leave to those I honor and love, and for whom I am proud to perish. As men, my lord, we must appear at the great day at one common tribunal. and it will then remain for the searcher of all hearts to show a collective universe who was engaged in the most virtuous actions. or actuated by the purest motives-my country's oppressors or-- My lord, will a dying man be denied the legal privilege of exculpating himself, in the eyes of the community, of an undeserved reproach thrown upon him during his trial, by charging him with ambition and attempting to cast away, for a paltry consideration. the liberties of his country? Why did your lordship insult me? or rather why insult justice. in demanding of me why sentence of death should not be pronounced? I know, my lord, that form prescribes that you should ask the question; the form also presumes a right of answering. This no doubt may be dispensed with--and so might the whole ceremony of trial, since sentence was already pronounced at the castle, before your jury was impaneled; your lordships are but the priests of the oracle, and I submit; but I insist on the whole of the forms. I am charged with being an emissary of France An emissary of France? And for what end? It is alleged that I wished to sell the independence of my country? And for what end? Was this the object of my ambition? And is this the mode by which a tribunal of justice reconciles contradictions? No, I am no emissary; and my ambition was to hold a place among the deliverers of my country--not in power, nor in profit, but in the glory of the achievement!... Connection with Prance was indeed intended, but only as far as mutual interest would sanction or require. Were they to assume any authority inconsistent with the purest independence. it would be the signal for their destruction: we sought aid, and we sought it, as we had assurances we should obtain it--as auxiliaries in war and allies in peace... I wished to procure for my country the guarantee which Washington procured for America. To procure an aid, which, by its example, would be as important as its valor, disciplined. gallant, pregnant with science and experience; which would perceive the good and polish the rough points of our character. They would come to us as strangers and leave us as friends, after sharing in our perils and elevating our destiny. These were my objects--not to receive new taskmasters hilt to expel old tyrants: these were my views. and these only became Irishmen. It was for these ends I sought aid from France; because France, even as an enemy. could not he more implacable than the enemy already in the bosom of my country. I have been charged with that importance in the efforts to emancipate my country. as to be considered the keystone of the combination of Irishmen; or, as Your Lordship expressed it, "the life and blood of conspiracy." You do me honor overmuch. You have given to the subaltern all the credit of a superior. There are men engaged in this conspiracy, who are not only superior to me but even to your own conceptions of yourself, my lord; men, before the splendor of whose genius and virtues, I should bow with respectful deference, and who would think themselves dishonored to be called your friend--who would not disgrace themselves by shaking your bloodstained hand-- What, my lord, shall you tell me, on the passage to that scaffold. Which that tyranny. of which you are only the intermediary executioner. Has erected for my murder. that I am accountable for all the blood that has and will be shed in this struggle of the oppressed against the oppressor?--shall you tell me this--and must I be so very a slave as not to repel it? I do not fear to approach the omnipotent Judge, to answer for the conduct of my whole life; and am I to be appalled and falsified by a mere remnant of mortality here? By you. too. who, if it were possible to collect all the innocent blood that you have shed in your unhallowed ministry, in one great reservoir. Your Lordship might swim in it. Let no man dare, when I am dead. to charge me with dishonor; let no man attaint my memory by believing that I could have engaged in any cause but that of my country's liberty and independence, or that I could have become the pliant minion of power in the oppression or the miseries of my countrymen. The proclamation of the provisional government speaks for our views; no inference can he tortured from it to countenance barbarity or debasement at home, or subjection. humiliation. or treachery from abroad; I would not have submitted to a foreign oppressor for the same reason that I would resist the foreign and domestic oppressor: in the dignity of freedom I would have fought upon the threshold of my country, and its enemy should enter only by passing over my lifeless corpse. Am I, who lived but for my country, and who have subjected myself to the dangers of the jealous and watchful oppressor, and the bondage of the grave, only to give my countrymen their rights, and my country her independence, and am I to be loaded with calumny and not suffered to resent or repel it--no, God forbid! If the spirits of the illustrious dead participate in the concerns and cares of those who are dear to them in this transitory life--oh, ever dear and venerated shade of my departed father. look down with scrutiny upon the conduct of your suffering son; and see if I have even for a moment deviated from those principles of morality and patriotism which it was your care to instill into my youthful mind, and for which I am now to offer up my life! My lords, you are impatient for the sacrifice-the blood which you seek is not congealed by the artificial terrors which surround your victim; it circulates warmly and unruffled, through the channels which God created for noble purposes. but which you are bent to destroy. for purposes so grievous. that they cry to heaven. Be yet patient! I have but a few words more to say. I am going to my cold and silent grave: my lamp of life is nearly e4inguished: my race is run: the grave opens to receive me, and I sink into its bosom! I have but one request to ask at my departure from this world--it is the charity of its silence! Let no man write my epitaph: for as no man who knows my motives dare now vindicate them. let not prejudice or ignorance asperse them. Let them and me repose in obscurity and peace, and my tomb remain uninscribed, until other times, and other men, can do justice to my character; when my country takes her place among the nations of the earth, then, and not till then, let my epitaph be written. I have done.

Padráig Pearse's Oration

Padráig Pearse's Oration Given at the Funeral of Jeremiah O'Donovan Rossa on 1 August 1915, "It has seemed right, before we turn away from this place in which we have laid the mortal remains of O'Donovan Rossa, that one among us should, in the name of all, speak the praise of that valiant man, and endeavor to formulate the thought and the hope that are in us as we stand around his grave. And if there is anything that makes it fitting that I, rather than some other, I rather than one of the grey-haired men who were young with him and shared in his labour and in his suffering, should speak here, it is perhaps that I may be taken as speaking on behalf of a new generation that has been re-baptised in the Fenian faith, and that has accepted the responsibility of carrying out the Fenian programme. I propose to you then that, here by the grave of this unrepentant Fenian, we renew our baptismal vows; that, here by the grave of this unconquered and unconquerable man, we ask of God, each one for himself, such unshakable purpose, such high and gallant courage, such unbreakable strength of soul as belonged to O'Dovonan Rossa "Deliberately here we avow ourselves, as he avowed himself in the dock, Irishmen of one allegiance only. We of the Irish Volunteers, and you others who are associated with us in to-day's task and duty, are bound together and must stand together henceforth in brotherly union for the achievement of the freedom of Ireland. And we know only one definition of freedom: it is Wolfe Tone's definition, it is John Mitchel's definition, it is Rossa's definition. Let no man blaspheme the cause that the dead generations of Ireland served by giving it any other name and definition than their name and their definition." "We stand at Rossa's grave not in sadness but rather in exaltation of spirit that it has been given to us to come thus into so close a communion with that brave and splendid Gael. Splendid and holy causes are served by men who are themselves splendid and holy. O'Donovan Rossa was splendid in the proud manhood of him, splendid in the heroic grace of him, splendid in the Gaelic strength and clarity and truth of him. And all that splendour and pride and strength was compatible with a humility and a simplicity of devotion to Ireland, to all that was olden and beautiful and Gaelic in Ireland, the holiness and simplicity of patriotism of a Michael O'Clery or of an Eoghan O'Growney. The clear true eyes of this man almost alone in his day visioned Ireland as we of to-day would surely have her: not free merely, but Gaelic as well; not Gaelic merely, but free as well." "In a closer spiritual communion with him now than ever before or perhaps ever again, in a spiritual communion with those of his day, living and dead, who suffered with him in English prisons, in communion of spirit too with our own dear comrades who suffer in English prisons to-day, and speaking on their behalf as well as our own, we pledge to Ireland our love, and we pledge to English rule in Ireland our hate. This is a place of peace, sacred to the dead, where men should speak with all charity and with all restraint; but I hold it a Christian thing, as O'Donovan Rossa held it, to hate evil, to hate untruth, to hate oppression, and, hating them, to strive to overthrow them. Our foes are strong and wise and wary; but, strong and wise and wary as they are, they cannot undo the miracles of God who ripens in the hearts of young men the seeds sown by the young men of a former generation. And the seeds sown by the young men of '65 and '67 are coming to their miraculous ripening to-day. Rulers and Defenders of Realms had need to be wary if they would guard against such processes. Life springs from death; and from the graves of patriot men and women spring living nations. The Defenders of this Realm have worked well in secret and in the open. They think that they have pacified Ireland. They think that they have purchased half of us and intimidated the other half. They think that they have foreseen everything, think that they have provided against everything; but the fools, the fools, the fools! - they have left us our Fenian dead, and while Ireland holds these graves, Ireland unfree shall never be at peace."
IRISH DECLARATION OF INDEPENDENCE FIRST DAIL EIREANN Enacted by the Parliament of the Republic of Ireland 21st January 1919 Whereas the Irish People is by right a free people And whereas for seven hundred years the Irish People has never ceased to repudiate and has repeatedly protested in arms against foreign usurpation. And whereas English rule in this country is, and always has been, based upon force and fraud and maintained by military occupation against the declared will of the people. And whereas the Irish Republic was proclaimed in Dublin on Easter Monday, 1916, by the Irish Republican Army, acting on behalf of the Irish People. And whereas the Irish People is resolved to secure and maintain its complete independence in order to promote the common weal, to re-establish justice, to provide for future defence, to ensure peace at home and good will with all nations, and to constitute a national policy based upon the people's will with equal right and equal opportunity for every citizen. And whereas at the threshold of a new era in history the Irish electorate has in the General Election of December, 1918, seized the first occasion to declare by an overwhelming majority its firm allegiance to the Irish Republic. Now, therefore, we, the elected Representatives of the ancient Irish People in National Parliament assembled, do, in the name of the Irish Nation, ratify the establishment of the Irish Republic and pledge ourselves and our people to make this declaration effective by every means at our command. We ordain that the elected Representatives of the Irish People alone have power to make laws binding on the people of Ireland, and that the Irish Parliament is the only Parliament to which that people will give its allegiance. We solemnly declare foreign government in Ireland to be an invasion of our national right which we will never tolerate, and we demand the evacuation of our country by the English Garrison. We claim for our national independence the recognition and support of every free nation in the world, and we proclaim that independence to be a condition precedent to international peace hereafter. In the name of the Irish People we humbly commit our destiny to Almighty God Who gave our fathers the courage and determination to persevere through long centuries of a ruthless tyranny, and strong in the justice of the cause which they have handed down to us, we ask His Divine blessing on this the last stage of the struggle we have pledged ourselves to carry through to freedom.
PROCLAMATION OF THE IRISH REPUBLIC POBLACHT NA H-EIREANN THE PROVISIONAL GOVERNMENT OF THE IRISH REPUBLIC TO THE PEOPLE OF IRELAND IRISHMEN AND IRISHWOMEN: In the name of God and of the dead generations from which she receives her old tradition of nationhood, Ireland, through us, summons her children to her flag and strikes for her freedom. Having organised and trained her manhood through her secret revolutionary organisation, the Irish Republican Brotherhood, and through her open military organisations, the Irish Volunteers and the Irish Citizen Army, having patiently perfected her discipline, having resolutely waited for the right moment to reveal itself, she now seizes that moment, and, supported by her exiled children in America and by gallant allies in Europe, but relying in the first on her own strength, she strikes in full confidence of victory. We declare the right of the people of Ireland to the ownership of Ireland, and to the unfettered control of Irish destinies, to be sovereign and indefeasible. The long usurpation of that right by a foreign people and government has not extinguished the right, nor can it ever be extinguished except by the destruction of the Irish people. In every generation the Irish people have asserted their right to national freedom and sovereignty; six times during the last three hundred years they have asserted it to arms. Standing on that fundamental right and again asserting it in arms in the face of the world, we hereby proclaim the Irish Republic as a Sovereign Independent State, and we pledge our lives and the lives of our comrades-in-arms to the cause of its freedom, of its welfare, and of its exaltation among the nations. The Irish Republic is entitled to, and hereby claims, the allegiance of every Irishman and Irishwoman. The Republic guarantees religious and civil liberty, equal rights and equal opportunities to all its citizens, and declares its resolve to pursue the happiness and prosperity of the whole nation and all of its parts, cherishing all of the children of the nation equally and oblivious of the differences carefully fostered by an alien government, which have divided a minority from the majority in the past. Until our arms have brought the opportune moment for the establishment of a permanent National, representative of the whole people of Ireland and elected by the suffrages of all her men and women, the Provisional Government, hereby constituted, will administer the civil and military affairs of the Republic in trust for the people. We place the cause of the Irish Republic under the protection of the Most High God. Whose blessing we invoke upon our arms, and we pray that no one who serves that cause will dishonour it by cowardice, in humanity, or rapine. In this supreme hour the Irish nation must, by its valour and discipline and by the readiness of its children to sacrifice themselves for the common good, prove itself worthy of the august destiny to which it is called. Signed on Behalf of the Provisional Government. Thomas J. Clarke, Sean Mac Diarmada, Thomas MacDonagh, P. H. Pearse, Eamonn Ceannt, James Connolly, Joseph Plunkett Padraig Pearse, James Connolly, Thomas Clarke, Thomas MacDonagh, Sean MacDermott, Joseph Plunkett & Eamonn Ceannt All of the above men were executed by the British Government for their efforts in trying to secure a free Ireland!
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