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James 5:9  Do not complain about each other, brothers, or you will be condemned. Look! The Judge is standing at the door!

James 5:10  As an example of suffering and patience, brothers, take the prophets, who spoke in the name of the Lord.

James 5:11  We consider those who endured to be blessed. You have heard about Job's endurance and have seen the purpose of the Lord-that the Lord is compassionate and merciful.

James 5:12  Above all, brothers, do not swear oaths by heaven, by earth, or by any other object. Instead, let your "Yes" mean yes and your "No" mean no, lest you fall under condemnation.

James 5:13  Is anyone of you suffering? He should keep on praying. Is anyone cheerful? He should keep reciting psalms.

James 5:14  Is anyone of you sick? He should call for the elders of the church, and they should pray for him and anoint him with oil in the name of the Lord.

James 5:15  And the prayer offered in faith will save the person who is sick. The Lord will raise him up, and if he has committed any sins, he will be forgiven.

James 5:16  Therefore, make it your habit to confess your sins to one another and to pray for one another, so that you may be healed. The prayer of a righteous person is powerful and effective.

James 5:17  Elijah was a man just like us, and he prayed earnestly for it not to rain, and it did not rain on the ground for three years and six months.

James 5:18  Then he prayed again, and heaven sent rain, and the ground produced its crops.

James 5:19  My brothers, if one of you wanders away from the truth and somebody brings him back,

James 5:20  you may be sure that whoever brings a sinner back from his wrong path will save his soul from death and cover a multitude of sins.

 

"Walk, in the Way of good men, and keep the paths of the righteous."

 

 

 

THIS CHAPTER abounds in references to the Way and Path. Walk occurs three times, paths seven, and ways five. Here we read of the way or path by which good and righteous men have preceded us. The old Christian mystics were fond of talking of the inward way and its various stages. They said that God was alone the centre and satisfaction of the human soul, that we must advance along the pathway traversed by holy souls before us until we have realised the motto of Monica: "Life in God and union there."

True knowledge of God and union with Him are only to be attained by those who will not shrink before the perils and steepness of the strait gate and narrow way. It is not necessary to leave the body to reach the inner secret of God. The path may be trodden on this side of the grave. Stony and steep it may be, but when it climbs the crest, and the whole glory of the heavens is in view, the soul is satisfied. In the attainment of true wisdom God is willing, yea, eager to give, but we must be sincere and earnest in our desire to obtain

 

Notice the many words that are employed to stir up our search. Receive! Hide! Incline the ear and apply the heart! The treasures of God, like those of the mine, do not lie on the surface, but no labour is more profitable. Our Heavenly Father not only gives good things to them that ask Him, but He becomes our Shield and Buckler, our Protector and Guide.

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