You scored as Pinhead. You are Pinhead. You come straight from hell. Your curiosity has caused you to make some mistakes in life. But you are now more powerful than you have ever been. You enjoy pain just as much as you enjoy pleasure. Unlike most killers, you like to make sure your victims suffer for all eternity. Pinhead 95% Michael Myers 85% Captain Spaulding 80% Leatherface 75% Freddy Krueger 75% Jigsaw 70% Candyman 60% Buffalo Bill 55% Jason Voorhees 55% Hannibal Lecter 50%

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Charon (mythology)

In Greek mythology, Charon (Greek ×Üñùí, the bright[1]) was the ferryman of Hades. (Etruscan equivalent: Charun) (Modern Greek Folklore: angel of death: Charos or Charontas) He took the newly dead from one side of the river Acheron to the other if they had an obolus (coin) to pay for the ride. Corpses in some regions in ancient Greece were buried with a coin underneath their tongue to pay the fare. Those who couldn't had to wander the banks of the Acheron for one hundred years. In various myths, the heroes Heracles, Orpheus, Aeneas, Dionysus and Psyche all journeyed to and from on the boat of Charon.


The Barque of Charon, Sleep, Night and Morpheus, by Luca GiordanoAccording to Virgil's Aeneid (book 6), the Cumaean Sibyl directs Aeneas to the golden bough necessary to cross the river while still alive and return to the world. Orpheus also made the trip to the underworld and returned alive.

Charon was the son of Erebus and Nyx.

He was depicted as a cranky, skinny old man or as a winged demon wielding a double hammer. Aristophanes, in The Frogs, had him spewing insults regarding people's girth. In modern times, he is commonly depicted as a living skeleton in a cowl, much like the Grim Reaper or Dickens' Ghost of Christmas Yet to Come.

It is often said that he ferried souls across the river Styx. This is suggested by Virgil in his Aeneid (book 6, line 369). However, by most accounts, including Pausanias (x.28) and, later, Dante's Inferno (book 3, line 78), it was the swamps of the river Acheron.

Some authors claim the price to be 2 coins, placed over each eye of the deceased.

Dante Alighieri incorporated Charon into his Divine Comedy. He is the same as his Greek counterpart, being paid an obolus to cross Acheron. He is the first named character Dante meets in hell, in the third Canto of Inferno.

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Angra Mainyu. In ancient Persian (Iran) religion and books of Zoroastrianism, Angra Mainyu is the god of darkness, the eternal destroyer of good, personification and creator of evil, bringer of death and disease. He is seen as the personification of evil, he leading the dark forces against the hosts of Spenta Mainyu, the holy spirit, who assisted Ahura Mazda, the wise lord, and final victor of the cosmic conflict. Ahriman introduced the frost in winter, heat in summer, all manner of diseases and other ills, to thwart Ahura Mazda, and he also created the dragon Azi Dahaka, who brought ruin to the Earth.
You Are 100% Evil
You're the most evil person you know.

The devil is even a little scared of you!
Death (angels) in religion:

Death, a tarot card from the Tarot of Marseilles.In the Bible, death is viewed as an under form of an angel sent from God, a being deprived of all voluntary power. On some occasions this described in terms fitting Azrael, and on others as fitting Samael. The "angel of the Lord" smites 185,000 men in the Assyrian camp (II Kings xix. 35). "The destroyer" kills the first-born of the Egyptians (Ex. xii. 23), and the "destroying angel" ("mal'ak ha-mashḥit") rages among the people in Jerusalem (II Sam. xxiv. 15). In I Chronicle xxi. 15 the "angel of the Lord" is seen by King David standing "between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem." The biblical Book of Job (xxxiii. 22) uses the general term "destroyer" ("memitim"), which tradition has identified with "destroying angels" ("mal'ake Khabbalah") and Prov. xvi. 14 uses the term the "angels of death" ("mal'ake
ha-mavet"). Uriel is sometimes referred as the angel of death, too.
The fourth horseman (on the pale, or sickly horse, which may be the source of the notion of "pestilence" as a separate horseman) is explicitly named Death. Although Death is popularly represented carrying a scythe, this is not mentioned in the original text.

The Greek word interpreted here as "pale" is elsewhere in the New Testament translated as "green." The horse is sometimes translated as "pale," "pale green," or "green." The pale greenish color of the fourth horse could mean fear, sickness, decay, and death.Saint Death can be either male or female. When male, he is frequently dressed as a grim reaper with a scythe and scales (the scales may be reminiscent of St. Michael); when female, Santa Muerte is dressed in a long white satin gown and a golden crown (Muerte and the related Romance words have a feminine gender). In this form, many devotees view her as a variation of the Virgin Mary.

Grim Reaper statues are made in red, white, and black – for love, luck, and protection. Offerings to Saint Death include roses and tequila. Public shrines to Saint Death are adorned with red roses and bottles of tequila, and Saint Death candles burn in his/her honor. On the border between Mexico and the United States, Saint Death prayer cards, medals, and candles are made and sold to the public. Death has been personified throughout history as a figure to be feared and hated.In the visions of John, Death is personified as one of the Four Horsemen of the Apocalypse. Rev. 6:8 reads, "I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth." In Rev. 20:13-14, in the vision of Judgment of the dead, it is written, "The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death." This describes the destruction of the last enemy. After this, "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." (Rev. 21:4) In Western cultures, death is usually shown as a skeletal figure carrying a large scythe, and wearing a midnight black gown with a hood, while the color white is often associated with death in Asia.The personification of death as a man or cloaked skeleton holding a scythe.Death is the final darkness at the end of life. It has been both feared and worshipped since the beginnings of history. For this reason, our civilization has dreamed up countless practices and rituals to deal with and perhaps understand it. We have even personified this great unknown with a semi-human figure, the “Grim Reaper”, and have given him a menacing scythe to harvest human souls with. Yet, death remains a mystery.