gdb63's blog: "My Views"

1. When you are sad -- I will help you get drunk and plot revenge against the sorry bastard who made you sad. 2. When you are blue -- I will try to dislodge whatever is choking you. 3. When you smile -- I will know you are plotting something that I must be involved in. 4. When you are scared -- I will rag on you about it every chance I get. 5. When you are worried -- I will tell you horrible stories about how much worse it could be until you quit whining. 6. When you are confused -- I will use little words. 7. When you are sick -- Stay the hell away from me until you are well. Again, I don't want whatever you have. 8. When you fall ---- I will point and laugh at your clumsy ass. 9. This is my oath.... I pledge it to the end. "Why?" you may ask; " because you are my friend ". Friendship is like peeing your pants, everyone can see it, But only you can feel the true warmth.

You Don't Know Me, and I Have a Gun! You don't know me, or maybe you just don't know that you do. I am your neighbor, doctor, clergyman, nurse or just another nameless, faceless stranger in the crowd. I have a state authorized, court issued permit to carry a concealed handgun. I do so whenever possible. Though you don't know me, there are a few things, however, you should know about me. The local police fingerprinted me. The fingerprint cards were submitted to the FBI and a criminal background check was performed. Before that, I had to pass state and local background checks. I had to present evidence to the state of approved training in firearms laws, safety and marksmanship before my application would even be accepted. I am not a felon, junkie, drug dealer, stalker or even a shoplifter since any number of indiscretions including alcohol or other drug abuse or even simple assault or a restraining order would disqualify me from holding a permit. My classroom training covered when it is appropriate and legal to even indicate that I have a gun, much less display it or actually use deadly force. Doing so in any circumstance, under which I am not in immediate fear for my life or the life of another, would mean more than the loss of my permit. Most likely, I would also be charged with brandishing a weapon, disorderly conduct and/or assault. If it was determined that my use of deadly force was not to protect a life in immediate danger, I would probably be charged with second-degree murder or first-degree manslaughter. On top of these, I would also face civil liability. I am aware of the responsibility I bear, and I will walk or run away rather than risk confrontation. I will retreat as fast and as far as possible. I always avoid conflict. I know that should a situation escalate, I could be identified as the instigator and face losing my permit or worse. Like most people who legally carry concealed handguns, I practice regularly at a range. I am well aware of the laws and regulations affecting me. I am better trained than some law enforcement officers. I am not a non-resident alien. I am a good citizen, and I vote. Should the need arise, however, I will act swiftly, intelligently and decisively to protect my life and the lives of those around me. Are you still afraid of me? In my home state of Arizona, not one permit holder has been convicted of a violent gun crime despite more than 100,000 issued permits. Throughout the entire United States, a person with a legal handgun and concealed permit has injured no police officer. A number have, however, been assisted and even rescued by armed, law abiding citizens. You should feel a degree of comfort knowing that there may be someone nearby with means, motive and training to possibly save your life, or that of those around you. Criminals, on the other hand, should feel fear. They never know if their next intended victim may armed, trained, and ready to effectively defend themselves. There is no need to fear me, I am just another loyal, law abiding American. You should, however, be very afraid of those who endeavor to turn the entire law abiding population of our great country into defenseless victims. If you feel safer patronizing establishments with a NO GUNS ALLOWED policy, please keep in mind that the criminals don't obey the signs or the laws. That is why we call them criminals. Criminals know that the law-abiding customers of that establishment are easy prey, and will have little to no fear of the consequences of their actions. The hallways and parking lots of these establishments might just as well post a sign saying... NO WEAPONS ALLOWED Attention Criminals This is a defense free crime zone All law abiding patrons of this establishment have been disarmed for your convenience Enjoy ! the Management

A young woman was about to finish her first year of college. Like so many others her age, she considered herself to be a very liberal Democrat, and was very much in favor of the redistribution of wealth. She was deeply ashamed that her father was a rather staunch Republican, a feeling she openly expressed. Based on the lectures that she had participated in, and the occasional chat with a professor, she felt that her father had for years harbored an evil, selfish desire to keep what he thought should be his. One day she was challenging her father on his opposition to higher taxes on the rich and the addition of more government welfare programs. The self-professed objectivity proclaimed by her professors had to be the truth and she indicated so to her father. He responded by asking how she was doing in school. Taken aback, she answered rather haughtily that she had a 4.0 GPA, and let him know that it was tough to maintain, insisting that she was taking a very difficult course load and was constantly studying, which left her no time to go out and party like other people she knew. She didn't even have time for a boyfriend, and didn't really have many college friends because she spent all her time studying. Her father listened and then asked, "How is your friend Audrey doing?" She replied, "Audrey is barely getting by. All she takes are easy classes, she never studies, and she barely has a 2.0 GPA. She is so popular on campus; college for her is a blast. She's always invited to all the parties, and lots of times she doesn't even show up for classes because she's too hung over." Her wise father asked his daughter, "Why don't you go to the Dean's office and ask him to deduct a 1.0 off your GPA and give it to your friend who only has a 2.0. That way you will both have a 3 .0 GPA and certainly that would be a fair and equal distribution of GPA." The daughter, visibly shocked by her father's suggestion, angrily fired back, "That wouldn't be fair! I have worked really hard for my grades! I've invested a lot of time, and a lot of hard work! Audrey has done next to nothing toward her degree. She played while I worked my tail off!" The father slowly smiled, winked and said gently, "Welcome to the Republican party."

Paul Harvey Writes: We tried so hard to make things better for our kids that we made them worse.. For my grandchildren, I'd like better. I'd really like for them to know about hand me down clothes and homemade ice cream and leftover meat loaf sandwiches. I really would. I hope you learn humility by being humiliated, and that you learn honesty by being cheated. I hope you learn to make your own bed and mow the lawn and wash the car. And I really hope nobody gives you a brand new car when you are sixteen. It will be good if at least one time you can see puppies born and your old dog put to sleep. I hope you get a black eye fighting for something you believe in. I hope you have to share a bedroom with your younger brother/sister. And it's all right if you have to draw a line down the middle of the room,but when he wants to crawl under the covers with you because he's scared, I hope you let him. When you want to see a movie and your little brother/sister wants to tag along, I hope you'll let him/her. I hope you have to walk uphill to school with your friends and that you live in a town where you can do it safely. On rainy days when you have to catch a ride, I hope you don't ask your driver to drop you two blocks away so you won't be seen riding with someone as uncool as your Mom. If you want a slingshot, I hope your Dad teaches you how to make one instead of buying one. I hope you learn to dig in the dirt and read books. When you learn to use computers, I hope you also learn to add and subtract in your head. I hope you get teased by your friends when you have your first crush on a boy..girl, and when you talk back to your mother that you learn what ivory soap tastes like. May you skin your knee climbing a mountain, burn your hand on a stove and stick your tongue on a frozen flagpole. I don't care if you try a beer once, but I hope you don't like it. And if a friend offers you dope or a joint, I hope you realize he is not your friend. I sure hope you make time to sit on a porch with your Grandma/Grandpa and go fishing with your Uncle. May you feel sorrow at a funeral and joy during the holidays. I hope your mother punishes you when you throw a baseball through your neighbor's window and that she hugs you and kisses you at Hannukah/Christmas time when you give her a plaster mold of your hand. These things I wish for you - tough times and disappointment, hard work and happiness. To me, it's the only way to appreciate life.Written with a pen. Sealed with a kiss. I'm here for you. And if I die before you do, I'll go to heaven and wait for you.

ON SHEEP, WOLVES, AND SHEEPDOGS By LTC(RET) Dave Grossman, RANGER, Ph.D.,author of "On Killing." Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending those noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may mean social disapproval, public scorn, hardship, persecution, or as always, even death itself. The question remains: What is worth defending? What is worth dying for? What is worth living for? - William J. Bennett - in a lecture to the United States Naval Academy November 24, 1997 One Vietnam veteran, an old retired colonel, once said this to me: "Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident." This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated assault rate is four per 1,000 per year. What this means is that the vast majority of Americans are not inclined to hurt one another. Some estimates say that two million Americans are victims of violent crimes every year, a tragic, staggering number, perhaps an all-time record rate of violent crime. But there are almost 300 million Americans, which means that the odds of being a victim of violent crime is considerably less than one in a hundred on any given year. Furthermore, since many violent crimes are committed by repeat offenders, the actual number of violent citizens is considerably less than two million. Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting each other, except by accident or under extreme provocation. They are sheep. I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin's egg. Inside it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell. Police officers, soldiers, and other warriors are like that shell, and someday the civilization they protect will grow into something wonderful.? For now, though, they need warriors to protect them from the predators. "Then there are the wolves," the old war veteran said, "and the wolves feed on the sheep without mercy." Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety in denial. "Then there are sheepdogs," he went on, "and I'm a sheepdog. I live to protect the flock and confront the wolf." If you have no capacity for violence then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the hero's path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed. Let me expand on this old soldier's excellent model of the sheep, wolves, and sheepdogs. We know that the sheep live in denial, that is what makes them sheep. They do not want to believe that there is evil in the world. They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms and fire exits throughout their kids' schools. But many of them are outraged at the idea of putting an armed police officer in their kid's school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard, and so they chose the path of denial. The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, can not and will not ever harm the sheep. Any sheep dog who ntentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic such as ours. Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land. They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports in camouflage fatigues holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go, "Baa." Until the wolf shows up. Then the entire flock tries desperately to hide behind one lonely sheepdog. The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances they would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them. This is how the little lambs feel about their sheepdog when the wolf is at the door. Look at what happened after September 11, 2001 when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Remember how many times you heard the word hero? Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be. Also understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed right along with the young ones. Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America said, "Thank God I wasn't on one of those planes." The sheepdogs, the warriors, said, "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." When you are truly transformed into a warrior and have truly invested yourself into warrior hood, you want to be there. You want to be able to make a difference. There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that destroys 98 percent of the population. There was research conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders and killing law enforcement officers. The vast majority said that they specifically targeted victims by body language: slumped walk, passive behavior and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself. Some people may be destined to be sheep and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs. Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When he learned of the other three passenger planes that had been used as weapons, Todd dropped his phone and uttered the words, "Let's roll," which authorities believe was a signal to the other passengers to confront the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people and parents. -- from sheep to sheepdogs and together they fought the wolves, ultimately saving an unknown number of lives on the ground. There is no safety for honest men except by believing all possible evil of evil men. - Edmund Burke Here is the point I like to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They didn't have a choice. But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision. If you want to be a sheep, then you can be a sheep and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die if there is not a sheepdog there to protect you. If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down and you will never have rest, safety, trust or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door. For example, many officers carry their weapons in church.? They are well concealed in ankle holsters, shoulder holsters or inside-the-belt holsters tucked into the small of their backs.? Anytime you go to some form of religious service, there is a very good chance that a police officer in your congregation is carrying. You will never know if there is such an individual in your place of worship, until the wolf appears to massacre you and your loved ones. I was training a group of police officers in Texas, and during the break, one officer asked his friend if he carried his weapon in church. The other cop replied, "I will never be caught without my gun in church." I asked why he felt so strongly about this, and he told me about a cop he knew who was at a church massacre in Ft. Worth, Texas in 1999. In that incident, a mentally deranged individual came into the church and opened fire, gunning down fourteen people. He said that officer believed he could have saved every life that day if he had been carrying his gun. His own son was shot, and all he could do was throw himself on the boy's body and wait to die. That cop looked me in the eye and said, "Do you have any idea how hard it would be to live with yourself after that?" Some individuals would be horrified if they knew this police officer was carrying a weapon in church. They might call him paranoid and would probably scorn him. Yet these same individuals would be enraged and would call for "heads to roll" if they found out that the airbags in their cars were defective, or that the fire extinguisher and fire sprinklers in their kids' school did not work. They can accept the fact that fires and traffic accidents can happen and that there must be safeguards against them. Their only response to the wolf, though, is denial, and all too often their response to the sheepdog is scorn and disdain. But the sheepdog quietly asks himself, "Do you have and idea how hard it would be to live with yourself if your loved ones attacked and killed, and you had to stand there helplessly because you were unprepared for that day?" It is denial that turns people into sheep. Sheep are psychologically destroyed by combat because their only defense is denial, which is counterproductive and destructive, resulting in fear, helplessness and horror when the wolf shows up. Denial kills you twice. It kills you once, at your moment of truth when you are not physically prepared: you didn't bring your gun, you didn't train. Your only defense was wishful thinking. Hope is not a strategy. Denial kills you a second time because even if you do physically survive, you are psychologically shattered by your fear helplessness and horror at your moment of truth. Gavin de Becker puts it like this in Fear Less, his superb post-9/11 book, which should be required reading for anyone trying to come to terms with our current world situation: "...denial can be seductive, but it has an insidious side effect. For all the peace of mind deniers think they get by saying it isn't so, the fall they take when faced with new violence is all the more unsettling." Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long run, the denying person knows the truth on some level. And so the warrior must strive to confront denial in all aspects of his life, and prepare himself for the day when evil comes. If you are warrior who is legally authorized to carry a weapon and you step outside without that weapon, then you become a sheep, pretending that the bad man will not come today. No one can be "on" 24/7, for a lifetime. Everyone needs down time. But if you are authorized to carry a weapon, and you walk outside without it, just take a deep breath, and say this to yourself..."Baa." This business of being a sheep or a sheep dog is not a yes-no dichotomy. It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between. Since 9-11 almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously. The degree to which you move up that continuum, away from sheep hood and denial, is the degree to which you and your loved ones will survive, physically and psychologically at your moment of truth.

The Constitutional Right and Social Obligation to Carry a Gun The Constitutional Right and Social Obligation to Carry a Gun Robert H. Boatman Carrying A Gun Is An Absolute Right The framers of the Constitution were under no pressure from the NRA when they wrote "the right of the people to keep and bear arms shall not be infringed." In the same spare sentence, they reaffirmed their historical preference for a "militia" over a standing army, and indicated that this militia should be composed of armed citizens – citizens of a "free state" whose right to keep and bear arms must never be infringed. Anti-freedom zealots, including academic invalids and the hypocrites of the mis-named American Civil Liberties Union, have stood on their pointy heads in tortured attempts to misinterpret this sentence ever since. Those of us who know how to read the English language have no trouble at all. The right of the people to keep and bear arms shall not be infringed. THE RIGHT OF THE PEOPLE to keep and bear arms shall NOT be infringed. The right of the people TO KEEP AND BEAR ARMS shall NOT be infringed. The right of the people to keep and bear arms SHALL NOT BE INFRINGED. What part of NOT do the illiterates out to subvert the Constitution NOT understand? The Constitution of the state of Pennsylvania (adopted September 28, 1776) allocated more words to make the point even more unmistakable: "XIII. That the people have a right to bear arms for the defense of themselves and the state; and as standing armies in the time of peace are dangerous to liberty, they ought not to be kept up; and that the military should be kept under strict subordination to, and governed by, the civil power." Indeed, the individual right to keep and bear arms for personal defense is based on exactly the same principle as civilian control of the military. One wonders if the ACLU would argue with that. The Second Amendment, like most other articles in the Bill of Rights, was adopted from the English Bill of Rights of 1689 which, in turn, was based on centuries of English Common Law. English jurist Sir William Blackstone observed that the English Bill of Rights clearly meant that Englishmen possessed "the right of having and using arms for self-preservation and defense" and that "having arms suitable for their defense" was one of the five auxiliary rights people possessed "to protect and maintain inviolate the three great and primary rights," the first of which is "personal security." Unfortunately for the English people, they have been persuaded by their own far-left government and insidious anti-gun activists to allow the English Bill of Rights to be, as they might say, shat upon. Today, the English do not have the right to keep and bear arms for self-preservation and defense. As a direct result, they live in a crime-ridden society that grows worse with each passing day. The recent 2000 International Crime Victims Survey published by the Dutch Ministry of Justice, a highly respected and accurate measurement of the percentage of people by nation who are victims of violent crimes, ranked England far ahead of the United States (which ranked 8th), and second only to Australia (where English-style anti-gun laws are also in effect) as the most violent nation. A recently disarmed England now has twice as much violent crime as the United States. The English Home Office, which cooperated in the survey, has refused to publish these findings in England. It's better not to remind the gullible subjects how empty were the promises of safety and security for which they so eagerly traded away their very real and priceless freedoms and responsibilities. The great Roman philosopher and senator, Cicero, immortalized armed self-defense as an "inalienable right" more than 2,000 years before the U.S. Constitution did so. Cicero said: There exists a law, not written down anywhere but inborn in our hearts; a law which comes to us not by training or custom or reading but by derivation and absorption and adoption from nature itself; a law which has come to us not from theory but from practice, not by instruction but by natural intuition. I refer to the law which lays it down that, if our lives are endangered by plots or violence or armed robbers or enemies, any and every method of protecting ourselves is morally right. Even people to whom armed self-defense is but a remote abstraction often endorse, without even realizing it, the unquestionable principles underlying the right to carry a gun. Jaron Lanier, writing in Discover Magazine (Feb. 2001) said in reference to new copyright-protection technology – "In a democracy, citizens are supposed to act as partners in enforcing laws. Those forced to follow rules without being trusted even for a moment are, in fact, slaves." It is perfectly obvious that we have a natural right to arm ourselves and to kill any criminal or other force that threatens us just as surely as an elephant has a right to kill an attacking lion and a mother bear has a right to kill a wolf grinning suspiciously at her cubs. Animal-rights extremists extend the animals' right to the killing of humans under such circumstances. Even the Dalai Lama, Nobel Peace Prize and all, said in May of 2001 during a speech about "nonviolent resolutions to conflict" to 7,600 Oregon and Washington high-school students – "But if someone has a gun and is trying to kill you, it would be reasonable to shoot back with your own gun." So said the Dalai Lama. There are criminals among us who are both homicidal and incorrigible. Their parents took a shot at civilizing them and failed. Their school teachers took a shot at them and failed. The odds are overwhelming that government welfare programs and penal institutions took a shot at them and failed. If it ever becomes your turn to take a shot at them, don't fail. Carrying a Gun Has Always Been Both a Right And a Duty There have been many societies in which not carrying a weapon was a serious and severely punishable crime. This was true in Greece, Rome, Europe, Britain and, though seldom enforced, is still true in certain places in America today. This is as it should be. A citizen who shirks his duty to contribute to the security of his community is little better than the criminal who threatens it, and is better off living in a society that places lesser demands on his capacity to accept responsibility. Armed Citizens Of The 21st Century In 1987, a year after Glocks were introduced to the U.S., Florida enacted a pioneering "shall-issue" right-to-carry law that has served as the model for the rest of the country. The Florida law affirmed the right of a private citizen to carry a concealed gun and eliminated the abuses so typical of "discretionary" right-to-carry laws that resulted in gun permits being awarded arbitrarily to the political cronies of petty officials, limousine liberals, movie actors, athletes and various other celebrity representatives of the rich and famous crowd, but denied to so-called "ordinary" citizens. The Florida law made it crystal clear that any citizen with basic firearms training and a felony-free record would be issued a concealed-carry permit upon request, period. Florida's landmark right-to-carry law was supported by the Florida Department of Law Enforcement, Florida Sheriffs Association, Florida Police Chiefs Association and other law enforcement groups. And it was supported by Florida voters. The media, however, was predictably vociferous in its opposition to the exercise of Constitutionally guaranteed rights, and in its total submission to the party line of radical anti-freedom, anti-self-defense and anti-gun forces. Headlines predicted vigilante justice and wild-west shootouts on every corner. "Florida will become the "Gunshine State." "A pistol-packing citizenry will mean itchier trigger fingers." "Florida's climate of smoldering fear will flash like napalm when every stranger totes a piece." "Every mental snap in traffic could lead to the crack of gunfire." Such dire and colorful predictions, of course, proved totally false. Nevertheless, that same hysterical fear-mongering and bald-faced lying are used even today every time a new state gets ready to pass an enlightened right-to-carry law. In actual fact, the only notable thing that happened for the first five years after Florida passed its right-to-carry law was that, as homicide rates in the U.S. soared, Florida's homicide rate fell a dramatic 23 percent. A few of the opponents of concealed carry actually had the courage to admit they were wrong. Thanks to the intensive lobbying efforts of the NRA, along with the tireless grassroots work of politically aware gun owners, 33 states now have Florida-style laws which require the prompt issuance to their citizens of legal permits to carry concealed weapons. Well over half of the U.S. population, more than 60 percent of all handgun owners, live in these free states, yet no more than one to five percent ever apply for such licenses. Notwithstanding the fact that most people do not carry guns, the mere possibility that an intended victim could be armed with a handgun eliminates millions of crimes every year. According to the FBI, states with "shall-issue" right-to-carry laws have a 26 percent lower total violent crime rate, a 20 percent lower homicide rate, a 39 percent lower robbery rate and a 22 percent lower aggravated assault rate than those states that do not allow their citizens to legally carry guns. Professor of Criminology and Criminal Justice at Florida State University, Gary Kleck, in Point Blank: Guns and Violence in America (Aldine de Gruyter Publishers, 1991) found that "robbery and assault victims who used a gun to resist were less likely to be attacked or to suffer an injury than those who used any other methods of self-protection or those who did not resist at all." Convicted felons reveal in surveys that they are more afraid of armed citizens than they are of the police. And well they should be. Armed citizens kill 2,000 to 3,000 criminals each year, three times the number killed by the police. And only two percent of civilian shootings involve an innocent person mistakenly identified as a criminal, whereas the error rate for the police is more than five times that high. Kleck's research shows that private citizens use firearms to protect themselves and thwart crime about 2.5 million times a year. Citizens use firearms to prevent mass killings, bank robberies, gang attacks, carjackings, rapes, kidnappings and hostage-takings. They use them to help capture prison escapees and murderers, to come to the aid of outnumbered or ambushed law enforcement officers. Yet only a handful of these 2.5 million life-saving uses of firearms are ever reported in the mainstream press. If a lot more people carried guns, what kind of a society would we have? Certainly not the kind predicted by anti-gun fanatics. Those hysterical doomsayers have been proven absolutely wrong one hundred percent of the time. Would we have a crime-free society? Certainly not. Criminals are as natural and immune to total eradication as fruit flies. But a better-armed society would severely limit the violent damage criminals wreak before they are stopped. Criminals are naturally self-destructive. The reasons they are so doesn't matter. To assist them in their self-destructiveness is the polite and civilized thing to do. Thus another ageless axiom: An Armed Society Is A Polite Society. In 1998, John R. Lott, Jr., senior research scholar in the School of Law at Yale University, authored the most comprehensive and exhaustive study of crime and gun control laws ever conceived, based on the largest data set on crime ever assembled. His landmark book, More Guns, Less Crime (The University of Chicago Press, 1998, 2000), now available in an updated second edition, includes thorough analyses of more than 54,000 observations and hundreds of variable factors across more than 3,000 counties in all 50 states for 18 years. The assiduously researched conclusions reached by Lott immediately set off a wave of panic among anti-gun fanatics and drew organized, systematic personal attacks of the most vicious and dishonest nature, including death threats leveled at Lott and his wife and children. Yet not a single serious academic challenge of Lott's research, his methodology or his incontrovertible conclusions has ever been successfully mounted. In fact, Lott's conclusions have reluctantly been called "bulletproof" even by the liberal mainstream press. Bottom line, in keeping with the title of his work, the more guns there are in society and the more these guns are carried by private citizens, the less crime there is. These are some of the reasons why police, who fight crime for a living and are well aware of the realities of street criminals, support right-to-carry laws for private citizens by an overwhelming three-to-one margin. This is an even higher margin of support for right-to-carry than the strong support voiced by the civilian population. Policemen are nobody's personal bodyguards. Their jobs are to find and arrest people who have committed crimes, not to prevent such potential crimes from happening in the first place. Clearly, the responsibility for victim-prevention lies with the victim-to-be. The Seventh Circuit Court of Appeals (Bowers v. DeVito, 1982) did not mince words when it ruled, "There is no Constitutional right to be protected by the state against being murdered by criminals or madmen." What It Means To Carry A Gun That loaded pistol in your holster is a powerful expression of your Constitutionally guaranteed liberty as an American citizen, your recognition of the solemn duty you have to your fellow man, and your willingness to accept the full weight of a life-and-death responsibility. When you are prepared to defend yourself, you are equally prepared to defend all of society and all of its guiding principles. Your responsibilities are therefore many – moral, legal and tactical. That is why most people, including lifelong gun owners, experienced hunters and competitive shooters, even in states that freely issue concealed carry permits, do not choose to carry a gun. Your moral responsibilities are to fire your gun into another human being only when the line of necessity has clearly been reached, and then to fire without hesitation and to full effect. Remember the words of Cicero. Your legal responsibilities are to justify your actions to those who would call you a criminal at the drop of a hat, and quite possibly to a jury of your peers, most of whom have neither the competence nor the courage to carry a gun in their own defense. Read the findings of the Citizens' Self-Defense Act of 2001. Your tactical responsibilities are to carry your gun with confidence, to be well trained in your ability to operate it effectively, and to have instilled in yourself an iron will to use deadly force to prevent or end violence committed against yourself or others. Most of this book is dedicated to your tactical responsibilities, because that's what will save your life. Violence happens either at random, or directed toward the obviously vulnerable, or toward someone in particular for a reason. You can rest assured it will not happen at the shooting range when you are all suited up in your speed rig with a plan of action worked out for the coming run-and-gun stage. It will happen when you are home sleeping in your bed, shopping at the grocery store, walking out to get the mail, mowing the grass, at dinner, at church, at the theater. The most dangerous places in the world are those called "gun-free safety zones" by their ignorant political creators and known by criminals and psychopaths as "safe-to-kill zones." Even an adolescent school kid can figure out that an advertised killing field where no one is allowed to shoot back is the safest location in the world to carry out a mass shooting. Don't even consider going to a place like that unarmed, whether it's your kid's school or a national park. If you can't handle breaking the law, don't go. The assistant principal of a high school in Pearl, Mississippi, broke the law. He kept a .45 in his car parked on the school grounds. When a deranged student opened fire, Joel Myrick ran for his gun. Two students were killed because Myrick had to retrieve his gun from his car instead of his holster. But the .45 eventually prevailed, and Myrick stopped the massacre long before police arrived on the scene. God only knows how many lives he saved. But assistant principal Joel Myrick wasn't awarded any medals. Of the several hundred newspaper and television stories about the incident, only a few even mentioned his name. Almost none revealed the fact that he used a gun to stop the killings. When you bodyguard someone for a while, or when you just live a normal life with your eyes wide open, you realize how vulnerable we all are to becoming another tidbit-of-opportunity in the relentless food chain that sustains the life of this unpredictable world. It's a realization not of paranoia but of reality. That's the way it is, always has been, always will be. You can ignore it out of faint-heartedness, deny it out of lunacy, submit to it out of a fatalistic contempt for your own life and the lives of others, or you can face it with courage and intelligence and prepare yourself to deal with capricious reality's predisposition toward danger. Most of those dangers can be met with nothing more than a strong I'm-not-a-victim mindset and body language. Many others may shrivel with the demonstration of superior verbal skills. Still others may require a fundamental knowledge of martial arts, a container of pepper spray, a makeshift club, the presence of a well-wielded knife or the sight of a firearm. A few, perhaps one in a lifetime, will not be affected by any kind of less-than-lethal response and will not end until you churn your attacker's dreams and determination into a chunky red stew and spew it all over the street with a couple of big-bore hollow points. The trouble is, you never know when or where that last one is coming. If you ever find yourself under attack by an armed criminal, you will be on the defensive and he will be on the offensive. In other words, he will have a strong advantage going in. And, though he will not have trained himself to shoot nearly as well as you have trained, he will be far more experienced in the art of killing. The odds are, any criminal who is intent on killing you has probably killed men before, knows how to do it, knows how it feels and likes it. You're not going to talk him out of it, scare him out of it, or wound him out of it. You're going to have to kill him. Studies show that simply brandishing a weapon saves many lives, but I am personally against the idea of waving a gun around while your adversary thinks. The way to overcome his offensive advantage is to strike without warning. Once you make the decision to free your Glock from its holster the entire situation should be over and done with in a second or two. The most important component in practicing your draw is firing the instant you have a sight picture on your target, and continuing to fire until your assailant no longer exists. More than a century of military and police research tells us that most people, including up to 85 percent of trained soldiers and cops, are psychologically unable to use deadly force in a life-or-death situation no matter how compelling the circumstances may be. If you can't kill, there is no reason for you to carry a lethal weapon. Carrying a loaded gun with the ability and will to use it is not a casual fling meant to bring some excitement into your boring life. It is an all-embracing lifestyle and must take precedence over your respect for law, your fear of social criticism, your love of humanity, your wardrobe and your drinking habits. You can never be unaware of the weight you carry on your hip or under your arm. You can never forget your responsibilities. You must wear your Glock with the same allegiance as your wedding ring. If you're not married, your Glock is your wedding ring. Wear it for life. Don't even think about leaving home without it. Be prepared to use it at a moment's notice. Carry it all the time. And shoot to kill. "Liberty or death," the meaning of which is clear and absolute, is but a trivial phrase if you do not carry a gun. For freedom-loving Americans, the five most important words in the English language are, and always have been – from my cold dead hands.