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Lady Victoria Eclectic Pagan's blog: "Imbolc"

created on 01/20/2007  |  http://fubar.com/imbolc/b46476
Nineteen Candles Are Lit For Brigid Note: Here are the 19 priestesses represented. In a dedication to Brigid, an invocation for healing, or prior to initiation where Brigid will be asked for blessing, or in celebration of Herself, spelled candles so imbued might be used. Packets of the 19 may be made for Bridgit dedicants, also, and so blessed. Your first candle lit is your sunrise birth: the flame of your house reaching Ceugant's brow. Second is the spark of your union with Bress, son of Elathan. Third is the pillar of fire, as you took the veil, rising high and clear. Fourth are brothers, Dagda the father, Broadb the Red, Medar, Ogma, and Aenghus. Fifth is eternal life's spring: that sings your name, in crystal gaze. Sixth is the flame on your Altar, that never dies. Seventh is the grove at LLandwynwn, on Mora's shore, where lovers tryst. Eight is the strength of your oxen of Dil - Fea and Fernea, the red and the black. Ninth is the sigh of your breath, as new life grows from old, your bridge of truth. Tenth is a milk white cow, of redden ears, the Earth Mother's nectar, sweet. Eleventh is a girdle, that spans night and day, yet heals all and remains. Twelfth is a veil of truth, in flowering thorn, your weary path. Thirteen is your son Ruardan, to be reborn. Fourteenth is the white light of the flowering word, born at sunrise - the molten sky. Fifteenth is the grove at Kildare, with solid oak and crystal spring. Sixteenth are the shrines throughout Aibion, in Church, Well, and Wall. Seventeenth is your will, of black iron, forged in the determination of one thousand eyes. Eighteenth is a healing - the white dog at the protal, the chalice of your smile. Nineteenth is a clarach which spells - hours, days, and signs, all in a silver bough. Your last is your first, the beginning of the turning sea, the ending of the three. The dancing sun in the hearts of all! The candle that never dies! From The Druid Way by Philip Carr-Gomm.

Candle Blessing

Candle Blessing Blessings be upon thee, O creature of light! Thrice blessed little herb! Herb o' grease, with thy waxen stem and thy blossom of flame! Thou art more potent against spells and terrors and the invisible menace than fennel or dittany or rue. Hail! antidote to the deadly nightshade! Blossoming in the darkness, thy virtues are hearts ease and quiet sleep. Sick people bless thee, and women in travail, and people with haunted minds, and all children. (To be spoken when a new candle is anointed with oil, or when candles are being made -- when wax is being poured or the candle dipped -- preferably on Candlemas) Coven of New Gwynedd, as posted by Gwydion 6/29/94

Imbolc - A Ritual for Two

Imbolc - A Ritual for Two Adapted from J. Broch and Veronica MacLer's "Seasonal Dance" Preparation Decorate the Circle with buds of flowers, if availble. All element candles and other candles around the circle should be white. Ring the Circle with small white candles. Place the cauldron and three large white candles on the altar, ringed with new greenery. Each person should have a small, unlit white taper (3 inch) and a slip of paper with the words to the songs as he or she enters the circle. Because this is the festival when the ewes begin producing milk for the newborn lambs, use milk or a beverage like Irish Creme Liquor in the chalice. The Ritual Priestess invokes the elements. She moves deosil to the North (Earth) quarter and speaks. Spirits of the empty fields, waiting silently under a blanket of snow, join us in greeting our lady bright. The Priestess then moves to the East (Air) quarter. Spirits of the warming winds, blowing ever stronger from the south, join us in greeting our lady bright. The Priestess then moves to the South (Fire) quarter. Spirits of the shining flame, burning in the infant Sun, join us in greeting our lady bright. The Priestess moves to the West (Water) quarter. Spirits of the forest streams, breaking free from your prison of ice, join us in greeting our lady bright. Priestess returns to the altar and lights the first altar candle. Bridgit, lady of fire, of hearth and forge, we welcome your return. Priestess lights the second altar candle. Bride, lady of healing, of peace and joy, we welcome your return. Priestess lights the third altar candle. Bri'id, lady of inspiration, of vision and poetry, we welcome your return. Priestess raises hands in invocation. Bri'id returns from her winter sleep, Warm Spring follows in her steps. Soon the trees are green again, Soon the flowers bloom. We welcome back our Lady Bri'id And every house makes room. Companion's response: Bri'id is come! Bri'id is welcome! The Priestess speaks: "She lays aside her cloak of death and wakes the world with her sweet breath." Companion's response: Bri'id is come! Bri'id is welcome! The Priestess speaks: "And in the dark and frozen lands we joyfully greet the newborn lambs." Companion's response: Bri'id is come! Bri'id is welcome! The Priestess speaks: "And grateful for this sign of life, we gather here by candlelight." Companion's response: Bri'id is come! Bri'id is welcome! The Priestess speaks: "And in the depths of winter's blight, we welcome Bri'id, our Lady Bright." Companion's response: Bri'id is come! Bri'id is welcome! The Priestess speaks: And all her bards will form a ring And to their Lady Bri'id they sing. Companion's response: Bri'id is come! Bri'id is welcome! The Priestess takes her candle and lights it from the first alter candle. Fire of Bridgit, keep us warm through the year and fill our home with love. The Priestess holds her candle in the flame of the second altar candle. Fire of Bride, burn away our illnesses and fill our hearts with joy. The Priestess holds her candle in the flame of the third altar candle. Fire of Bri'id, shine as our guide and fill our souls with song. The Priestess turns to her companion in the circle and lights this one's candle from her own. Bridgit of shining fire, Lady of flickering flame, Grant us our heart's desire, Be with us, we call your name! The Priestess' companion hold her/his candle to hers. The companion speaks. Bridgit of shining fire, Lady of flickering flame, Grant us our heart's desire, Be with us, we call your name! The companion then lights the candles around the circle, deosil while speaking. Bri'id is come! Bri'id is welcome! When the companion returns to the alter the Priestess and her companion place their candles upon the altar. Together they repeat aloud the following: Bridgit of shining fire, Lady of flickering flame, Grant us our heart's desire, Be with us, we call your name! The Priestess takes up the chalice holding it skyward. Bridgit, Bride, Bri'id, we welcome you into our home and our hearts. Shine brightly for us, Lady of Fire, that we may always feel your warmth. The Priestess drinks from the chalice while her companion speaks. Bridgit of shining fire, Lady of flickering flame, Grant us our heart's desire, Be with us, we call your name! The Priestess passes the chalice to her companion who drinks from it while the Priestess speaks. Bridgit of shining fire, Lady of flickerig flame, Grant us our heart's desire, Be with us, we call your name! Replace the chalice on the altar. The Priestess thanks the elements (moving widdershins beginning with the West). Rejoice, oh spirits of the Stream: Bri'id is come! You soon flow free! Spirits of the infant Sun, Rejoice! Your Lady Bri'id is come! Spirts of the warming Air, Rejoice! Your Lady Bri'id is here! Rejoice oh spirits of the Earth! Bri'id is here! You soon give birth! The Priestess returns to the altar and raises hands in benediction. Lady Bri'id, we welcome you into the world once again! Our Circle is open. Let the feasting begin! The companion lifts hands skyward and speaks. Bri'id is come! Bri'id is welcome! The Priestess and companion now partake of the feast, thus completing the ritual. Blessed be!

A Festival of Lights

Imbolc - February 2 Imbolc is a festival of lights to herald the coming of spring. A popular Imbolc activity is to prepare seed for spring planting. Lay out the altar with your regular altar tools and add these extras: a bowl of earth with a seed of some sort, as many white tapers on the altar as is safe, and seasonal decorations, such as evergreens, sun wheels, or a cup of melted snow. The altar cloth shall blue, and the altar candles shall be green and white. Cast the sacred circle, and invoke the God and the Goddess. Then bring the seed and dish of earth or planting pot to the front of the altar. Hold the seed in your hand, knowing that it is the beginnings of life. Bless it in this manner: In my hands I hold the seed of beginnings, of life, wisdom, and of coming spring. I ask the God and the Goddess to place a blessing on it so that it may prosper in the coming season. Think of something you want. It could be a request of the God and the Goddess, or something you want from yourself. Concentrate on this as you hold the seed. With this seed I plant a request, and hope that with careful nurturing and daily care, my goals may come to fruition in time. Having said this, place the seed in the soil and cover it. What is to be done with it after this is up to you. Since the action is, for the most part, symbolic, you may choose to throw it away(a waste of a perfectly good seed, if you ask me) but many find it useful to grow the seed and keep the plant around as a reminder. Hold the simple feast, and then you may do any magic or seasonal activities that you had planned for this evening. One Imbolc tradition is to weave corn dollies. Banish the sacred circle.

Imbolc Ritual

Imbolc Ritual Adapted from Edain McCoy's The Sabbats Cleanse and cast the circle. Then call the elements in the manner with which you are most comfortable. We used the corner callings from Spiral Dance, by Starhawk. The high priestess takes the chalice from the alter and holds it up to the sky. HPS: Blessed Lady Goddess, we humbly ask your presence at our circle tonight as we honor you at this season. Coveners: Blessed be the Lady. The high priest takes the athame from the altar and holds it up to the sky. HP: Blessed Lord God, we humbly ask your presence at our circle tonight as we honor you at this season. Coveners: Blessed be the Lord. The Virgin Goddess leaves the circle. She comes to the edge of the circle with her candle wheel in her hands. She should stand at the West quarter (the doorway to the Land of the Dead). The high priestess will cut a doorway in the circle and allow the Goddess to enter. Everyone should greet her in their own way (verbal, motion, etc). The Goddess should walk three times clockwise around the inside of the circle, and come to a stop before the alter and kneel before it, facing North. The coveners should walk in single file to the altar starting with the person to the altar's right. This will make the procession head clockwise. When everyone is back in their places holding their lighted candles, the ritual can continue. HP: Behold the light. The God has returned for his bride. Coveners: Blessed be the light which warms. Blessed be the God. Blessed be the Wheel which turns. Blessed be the Goddess. The child God steps out from among the rest and stands before the bride, who is still kneeling. The God bows to the goddess and she to him. Then they do a few flowing dance steps around the circle without touching each other, but conveying the idea of awakening sexuality. When they are finished, they lift the besom from its resting place on the altar. The Goddess should hold the straw part and the God the stick. They should make sure they do not physically come in contact with each other while they do this. The high priestess stands in front of the besom and takes it from them by grasping it firmly with both hands. The Goddess and God step back to take their places with the rest of the coven. HPS: With Imbolc we sweep away the last vestiges of winter. The Coveners turn and face outward from the circle. The Priestess moves counterclockwise around the circle behind the covenors, sweeping from the center outward. As the High Priestess passes each covenor he or she should voice either aloud or silently all the things that he or she wishes to have swept from their lives. When this is finished, the Virgin Goddess and the child God step forward again and take the besom from the High Priestess in the same manner in which it was given. Then the High Priestess steps back and the Virgin Goddess and child God place the besom back onto the altar, and again take their positions among the covenors around the circle. HPS: The God has claimed the Goddess bride and the Wheel of the Year turns on. Who is Goddess? All women: I am Goddess. HP: Who is God? All men: I am God. HP and HPS: Who is Goddess and God? Coveners: All living beings are Goddess and God. HP and HPS: And who are we? Coveners: We are the children of deity. And we are deity. We are part of the creative life forces which move the universe. we are microcosm and macrocosm. We are part of all that is. Cakes and Ale HPS: Though we are apart, we are ever together - for we are one in the spirit of our goddess and God. Merry meet. Merry part. Coveners: And merry meet again. All: Blessed be! Ground, take down the circle.
Simple Imbolc Rite for Solitaire You will need a corn maiden and a priapic wand. A lit candle in cauldron in south and some twigs of evergreen besides the cauldron. Prepare Brigid´s Bed This is done by dressing the corn doll in a white cloth and any other ornaments. Then place it in a basket or on a mat. Then lay the priapic wand across the doll and place two altar candles, one on either side, beside the basket. Say: Bride is come. Bride is Welcome. (three times) Take the besom and ritually sweep the circle doesil, then return the besom beside the altar. Kneel before the cauldron. Pick up the twigs and set fire to each in turn. Then blow out each flame and place in cauldron beside the candle. Say: Now I banish winter. Now I welcome spring: Say farewell to what is dead and greet each living thing. Now I banish winter. Now I welcome spring.

Solitaire Imbolc Ritual

Solitaire Imbolc Ritual Micheal Hall On your altar should be placed a circle of 13 stones and, within the circle of stones, a circle of 13 candles. Within the circle of candles should be spread some maize - i.e. corn meal - and in that a waxen female candle to symbolize the Goddess on your altar. On the eastern side of the altar should be placed a small sheaf of grain with a candle inserted inside it. You should dress in your usual ceremonial garb for Magickal rites or skyclad, as you prefer. Retire to bathe in salt-water (use sea salt) before the ritual. As you do so picture the water cleansing the soul and spirit, just as it cleanses the body. When you have dressed, anoint yourself with a holy oil. When you have prepared yourself, sit in a dim quiet place and light a candle - ONE THAT IS NOT BEING USED IN THE RITES - and meditate on how at this time of year the Goddess in her fiery aspect AS LIGHT was welcomed back into the Temples and the Homes of the land. Take this candle and walk slowly to your altar. Place it in the circle of the 13 candles. Then light the two altar candles, which are separate from the circle of lights also, and the incense. (Incense should be stick or powdered incense on charcoal in a swinging burner.) Then light all the quarter candles in the 4 directions, starting in the east and going clockwise. Cast your circle in the usual manner, but Invoke the Goddess with the following: Sacred womb, giver of the secrets of Life, Mother of all that exists in the Universe, I ask your guardianship of this gathering and your assistance in my work. I am gathered in celebration of your gifts and my work is most holy. SO MOTE IT BE. And Invoke the God in the following manner: Fire of the sky, guardian of all that exists in the Universe, I ask your guardianship of this gathering and your assistance in my work. I am gathered in celebration of your gifts and my work is most holy. SO MOTE IT BE. Light the 13 candles and then the Goddess candle in the center and say: Warm and quickening Light awaken and bring forth beauty, for thou art my pleasure and my bounty Lord and Lady, Osiris and Isis (or you may substitute whatever names your circle uses for the God and the Goddess - or those you personally prefer). Reflect a moment on the coming of the light and offer up the incense. Say: O Ancient Ones, Timeless Goddess and Sacred King who art the heralds of springtime and it's bounties, be with me now in celebration. Hail to Osiris and Isis Harvest giver and blessed Lady Let this be a time and a place sacred to your power and your beauty. SO MOTE IT BE. Light the candle in the sheaf of grain and hold it up with the loaf of bread in the other hand and say (or the cakes - whatever you or your tradition uses for the cakes and wine/juice ceremony): My Lord and Lady, as the seed becomes the grain, so the grain becomes the bread. Mark the everlasting value of our seasons and their changes. Break a piece of the bread or cakes off and burn it as an offering in the central candle. Then say: In the deepest Icy Winter, the seed of the Earth lies deep within the womb of the Great Mother. The Spring brings the heat of the Father and with their joining comes new life. The completion of the cycle brings food to the children of the world. As I taste the food I shall know the wisdom of the cycles and be blessed with the food of wisdom throughout my life. Consecrate cakes and wine/juice in the usual manner and partake of them, but first raise your chalice or drinking horn and say: Hail to thee Isis Hail to thee Osiris For thou art blessed. After this, commune in meditation with the Lord and Lady for a while, then close the circle in your usual manner. Distributed by PAN - the Psychic Awareness Network. It is based on a combination of the lore of the Wicca and some of the afro-Caribbean Diaspora traditions of Paganism and Magick.
SisterSpirit Candlemas Ritual February 1996 SisterSpirit traditionally celebrates the fire festival of Candlemas for our February ritual. In this ritual, we honor all the Fire Goddesses, but especially the Celtic Goddess Brigid, in her aspect of Goddess of the Forge. Candlemas is a time of anticipation of rebirth. It's still very cold outside, and while some buds are starting to swell, most growth is still dormant, at least to the naked eye. But appearances don't change the energy we feel. We know that life is stirring again in the seed. We're starting to get a little antsy. With this ritual, our circle's energy joined in the growing energy all around us. We followed Brigid into her secret forge and let her do her work on us. We're still in the Echo Theater, our home during the cooler months. About 30 women participated. Here's the ritual program: Casting the Circle In a break from our usual custom of casting the circle by the actions of those entering within it, three women cast the circle before the ritual began. They followed each other in line, rattling, carrying a candle flame around, and spreading salt. These are women of great spiritual intensity. There are more ways than one to approach Goddess. At SisterSpirit, no method of worship is graven in stone. Departure from our usual practice just means that someone was inspired to do it, and we gave her the chance to follow her vision. We entered the circle through a tunnel of arms raised like children playing London Bridge. We called this a birth canal. We decided our backs weren't as forgiving as they used to be, and we didn't want to drag women along the floor on their backs between our legs. Ergonomically reckless, that is. Why a birth canal? Because Candlemas, the time of quickening, is a traditional time of initiation in European nature traditions, and there were some new Sister Spirit members we wanted to welcome into our circle. They and the circle casters entered first. Then, the outermost couple of women holding hands up like London Bridge entered, then the second to last, and the tunnel grew shorter. The last two women dropped arms and entered. We had made a mysterious journey and were inside the cast circle. As we entered, we sang: There's a river of birds in migration A nation of women with wings. Find the heart of freedom, buried in the ground. Mother Earth is calling us to lay our burdens down. Seek the heart of changing buried in our souls. Our true spirit's calling us our story to unfold. Invocation of the Directions We designate four women to call the directions, and then let each invoke the direction as she wishes. Occasionally, we write these out, but usually, it's up to each invoker. That was the case with this ritual. East, invoking Tonontzin -- Called by Arvanna South, invoking Pele -- Called by Ieardeth West, invoking Cerridwyn -- Called by Amethyst Crow North, invoking Hestia -- Called by Tasa Wolfstar The invocation of the South was especially powerful. Ieardeth had lived in Hawaii for many years and had studied Pele's ways. She wore a red Hawaiian print mumu. First, she drummed on a gourd, then she invoked Pele in Hawaiian. I think we all felt shivers down our spines. Invocation of Brigid Brigid Owlwoman is a red-haired Crone with a particular affinity for Brigid. Well, the name probably gives that away. Brigid had visited the British Isles last summer, and she brought back some water from Brigid's Well in Ireland. She had placed a photo of the well on the altar in front of a little bowl containing some of that holy water. She stepped forward to invoke Brigid into our circle. Welcoming of the Season of Imbolc Ieardeth, the woman in the red mumu, walked slowly around the circle and spoke about the season of Imbolc, or Candlemas. She talked about the coming of growth - not yet, but soon. She spoke of the dedication to change that such newness inspires. This is a time to forge new links and to re-examine old ones. Are they still good? Are they worth repairing? What should be carried forward, and what needs to be shed? Ieardeth has been in women's circles for a long time now. She knows what sacred drama is all about. She walks slowly, with dignity, speaks softly, but with power. Finally, she stopped before her partner, another woman in the circle, and spoke of commitment. We felt the inspiration of the season in her words and how she said them. Meditation: The Way to Brigid's Ford Now, another woman in our circle, Frodo, followed Ieardeth's lead and led us in a meditation that led the way to Brigid's secret inner places. She described her own trip to Britian, to Glastonbury Tor, where she had experienced something holy. We made our way up to the top of the Tor, in our spirit journey, each alone. The weather was cool, cloudy, not raining, but air damp with moisture. On the solitary climb up the hill, a little hole in the side of the hill expands before us, and what seemed like a rabbit hole grew mysteriously larger as we approached. We enter into the dreamlike opening. It is dark. We wind our way down into the heart of the hill, drawn by something we can't explain. Each of us becomes aware that we are holding a bag, and we know that it contains our burden of guilt. It's heavy, but we carry it with us, the only familiar thing in a dark and none-too-comforting place. A light grows ahead, and we approach it. It is red, like flame. We round a corner, and come into a room where a beautiful woman is working a forge. Her hair is red, and moves as if alive like a flame. Even her eyes seem to be burning, even though they're green and cool. She asks each of us for our bundle, and, at first, each of us is reluctant to give it up. Burden though it is, it's the only connection we have with what we left behind, out in the world where Glastonbury Tor rises. But She can't be resisted, and each of us gives her our bag at last. She tells us it is heavy, too heavy to manage in our lives, and she invites us to discard something in it. She puts it on her forge, and works it down. We see her hammer, put it into the fire, hammer again, fire again. Finally, she thrusts it into cold water, and hands it back to us. Our bags are lighter. She tells us, You need to keep something to remind you to take care and to care for others around you, but it doesn't need to be as heavy as you made it." Then, She gives us a gift, something she forged from the remains of the burden we all carried. Each woman puts her gift away. It is secret and holy. We leave Her forge and make good speed back up the dark passageway to the cool, cloudy, moist air on the hill. The bag of guilt and the gift together do not weigh what the bag alone did before. Now, back on the hill, in the light of day, it is still winter, but we are refreshed and ready to move forward through the rolling year ahead. Leaping the Cauldron Now it's time to raise a little fire energy! A small wok is placed on a wooden stand, and epsom salts and alcohol are poured into it and lit. This is a neat trick for lighting a fire indoors. It doesn't release carbon monoxide and doesn't burn that hot. It's still fire, and you have to be careful, but it's a relatively safe way to have an open flame indoors. Each of us took a turn leaping the flames to engender our new dream for the coming season. The spirit in which you do ritual is everything; exactly how, physically, you approach the cauldron doesn't matter. One woman in our circle has her foot in a cast. She ambled up to the cauldron and waved her other foot over the flame. Some leaped high. Others were a little cautious. After the first passes, some made additional passes. Groups of women who had something in common leaped over; Ieardeth and her partner made a convincing leap. The SisterSpirit Council joined hands and leaped en masse. Friends made passes over. Many leaped just once. Some who seemed to have decided not to leap suddenly turned and jumped over. All the time we did this, we sang: We will rise with the fire of freedom, Truth is the fire that burns our chains. And we can stop the fires of destruction, Healing is the fire running through our veins. The Spiral Dance When the fire had filled our spirits, we began a spiral dance, which ended up as concentric circles around the altar. Ritual has a life of its own. At the peak, we raised our arms and howled to Brigid and to all the Fire Goddesses. We kept howling. It would die down, and then someone would start it up again, and we all felt the energy coursing again. We made a tremendous noise. Then, finally, we released. We sank down, and returned the excess energy back to the earth. As we quieted down, the Irish bar whose back shares a wall with the Echo Theater erupted with some hearty yells. We giggled. Clearly, Brigid's energy was coursing through all of us! Our Spiral Dance song was: Spirit fire, spark of freedom, Kindle in our hearts the flame. Light the eyes of woman warriors, Give us strength to break our chains. The Feast We feasted to Brigid with aethelbroth, or milk and honey. We had some apple juice handy for those who had dairy allergies or who just didn't like the idea of milk and honey. Again, it's the spirit that counts, not the form of the ritual. The new members served the feast. We all thanked the Goddess for her gifts and her bounty. Passing the Basket We ask our sisters in the circle to share a little of their wealth with us so that we can keep on renting space to hold our rituals in. Devocations We devoked in opposite order from the invocations, as Goddess circles generally do. First, Brigid was dearly thanked, then Hestia, then Pele, again with drum and Hawaiian song, then Cerridwyn, then, finally, the New World Goddess Tonontzin, the Aztec Goddess who later showed herself as Our Lady of Guadalupe on the site of Her old temple. After devocation, we sang: The earth, the water, the fire, the air Returns, returns, returns, returns Ending the Ritual Well, what do you know. We ended with a group hug! We chanted our traditional opening of the circle, "The circle is open, but unbroken. Merry meet, and merry part, and merry meet again!" Then, we headed for one of those American-food chain restaurants for more feasting. Never forget - you can find the spirit anywhere! May the peace of the Goddess be ever in our hearts.
Candlemas Ritual Here's an old Candlemas Ritual from the Coven of the New Pathways, circa 1994. If you wish to use in part or in whole, feel free. Before the altar lay the biddy and parapetic wand and two unlit white candles in holders, a bouquet of greens with early spring flowers and a dark shawl, broomstick and cauldron set a south gate, by it are twigs of evergreen, holly, bay, rosemary and boxwood. HP give P Fivefold kiss: Blessed be thy feet, that have brought thee in these ways, Blessed be thy knees that shall kneel at the sacred altar, Blessed be thy phallus without which we would not be, Blessed be thy breasts, erect in form and strength, Blessed be thy lips, that shall utter the sacred names. P gives HP fivefold kiss: Blessed be thy feet, that have brought thee in these ways, Blessed be thy knees that shall kneel at the sacred altar, Blessed be thy womb without which we would not be, Blessed be thy breasts, erect in beauty and strength, Blessed be thy lips, that shall utter the sacred names. Together they say: As I will So mote it be With the free will of all and harm to none This is done! P take wand in hand and stands back to altar and says: Goddess of our hopes and need, You whom our desires feed, Hear our cry before the Moon, Let our passions nightly swoon, Earth is ours and Earth is Thine, Let our pleasures be like wine, Celebration of Your place All bow down before Your face, Hail to the Triple Goddess. The P draws the invoking pentagram of earth in the air towards the HP and says: Blessed Be! He then steps to one side and the women of the coven prepare Brigid's bed... they lay the biddy and the phallic wand side by side heads towards the altar. They place candlesticks on either side and light the candles. They stand around the bed and chant: Brigid has come and Brigid is welcome. The HP summons the two women to assist her in assuming the Triple Goddess roles. The mother stands with her back to the center of the altar, the P crowns her with the crown of lights. The maiden and crone see that all is becoming. The crone stands beside the mother and P drapes shawl about her shoulders. The maiden takes her place and is given the bouquet of flowers by P. He goes to the South and says: Behold the Three Formed Goddess; She who is ever Three...maiden, mother and crone. Yet she is ever one. For without Spring there can be no Summer, Without Summer no Winter. Without Winter no new Spring. The Charge (Based on the ritual used by Stuart and Janet Farrar) Priest: Listen to the words of the Great Mother; She who is of old and was also called among men Freya, Cerridwyn, Brigid and by many other names. Whenever you have need of anything, Once in the month, And all the better it be, when the moon is full, Then ye shall assemble in some secret place and adore the spirit of Her, For She is Queen of all the witches. There shall ye assemble, Ye who fain to learn all, yet have not won its deepest secrets; To these she will teach things that are yet known. And ye shall be free from slavery, Ye shall be naked at the proper times in your rites, Ye shall dance, sing and feast, make music and love all in Her praise. For Hers is the ecstasy of the spirit and also the joy of on earth; For Her law is love unto all beings. Keep pure your highest ideal; strive ever towards it! Let naught stop you or turn you aside. For Hers is the secret door which opens upon the land of youth, Hers is the cup of the wine of life, and the cauldron of Cerridwyn, Which is the Holy Grail of immortality. She is the gracious Goddess, Who gives the gift of the joy of life unto the heart of man. Upon earth, She gives peace, and freedom. And reunion with those who have gone home before. Nor does She demand sacrifice; For behold, She is the mother of all living, whose love is poured out upon the earth. When he has finished, the maid takes the broom and sweeps her way slowly doesil around the circle ritually clearing out all that is old and worn out. The Mother and crone walk behind her, when done they assume their positions before the altar. The P kneels before the cauldron, he picks up each of the evergreen twigs and lights it in turn from the burning cauldron, then blows it out and puts it inside the cauldron. As he does this he says: Thus we banish Winter, Thus we welcome Spring, Say farewell to that which is dead, And greet each living thing. Thus as we banish Winter, We welcome Spring. He then goes to the mother, extinguishes the candles, the maiden lays down her bouquet, the crone her shawl beside the altar, the P steps aside and the three women fetch the biddy, wand and the candles which they extinguish.

Annfwn Candlemas Ritual

Candlemas Ritual The following ritual derives from The Mysts of Annwfn Book of Shadows, and was publicly conducted by Goddess Moon Rising Coven in San Diego, Ca. on Imbolg, 1988, and by The Mysts of Annwfn Coven in Mesa, Az. at Pagan Arizona Network's Imbolg celebration in 1993. This ritual appeared in NightScapes, Vol. 1, No. 5 (a journal of Magick, Paganism and the Occult). Subscriptions are $13.00 a year/six issues, sample copy $3.00. Write to: NightScapes, P.O. Box 4559, Mesa, Az 85211-4559. Phone (602) 898-3551. Information on The Mysts of Annwfn (who publishes NightScapes), may also be obtained by contacting the above information. The following ritual calls for the participation of eight people, and is best performed at a large gathering. The participants include: The Maiden Goddess, the Young Lord, the High Priestess, the High Priest, and the four Watchtowers. Specific items needed for this ritual are: a Crystal Ball, a cross of rushes, a mat, a basket, a phallic wand, a sprig of evergreen, pieces of paper, cakes, wine, and basic Altar and ritual equipment. All participants shall write upon the paper things and qualities they wish to gain during the coming season, and then place them in the basket prior to ritual. Candlemas is the festival of the Flame, and is best performed at night. This is Brighid's celebration. Winter is bade farewell, and as Spring approaches, it's a time to think of love. The Ritual All members of the ritual enter the Circle except for the Maiden. She should be wearing white, and is adorned with a garland of flowers in her hair. She stands out of sight, awaiting her cue. All attendants of the ritual should line the outer ring of the Circle, leaving a walkway into it. The Young Lord is to position himself among the attendants. The High Priest starts the ritual by saying: The young Sun King now begins to feel the first stirring of desire for the Lady. The Goddess patiently awaits her future lover. The Rites of Spring are near, and the year is in its waxing phase. The Sun's presence is ever-more increasing and the darkness runs and hides. The Invocation of the Four Quarters comes next, starting with the East: East: We welcome the Guardians of the East. Your breath of life is sacred, and greetings to the lovely Fand, the Pearl of Beauty, and gracious Olwen, the White Lady of the Day. Your presence is most welcome at this Festival of Imbolc! South: We welcome the Lords of the South. Your warmth flows through us all, and greetings to the Honored Lady Brighid, and to beautiful Branwen, the White Bosomed One. Your presenceis most welcome at this Festival of Oemlic! West: We welcome the Holy Ones of the West. Your moisture is refreshing and precious to life, and greetings to our Queen Arianrhod of The Silver Wheel, and sweet Aine of the Wisps. Your presence is most welcome at this Festival of Lights! North: We welcome the Watchers of the North. Your power and wisdom is ours, and greetings to the Wise Cerridwen of Lake Tegid, and to the desirable Rhiannon of the Netherworld. Your presence is most welcome at this Festival of Candlemas! The High Priest continues: From now to Beltane, is the pathway less dark. Thus, shall the journey be made through to Beltane, renewed in strength and happy in love. The High Priestess now turns slowly, addressing those assembled. As she speaks, the Maiden walks slowly into view down the processional towards the Circle, until she stands at the Northern Gateway. She is holding the Cross of Rushes. The High Priestess says: Long Winter is now passing away and the buds will soon swell on the Apple tree bough. The Earth gladly receives the plow in preparation for the celebration of life. For the Queen and the King will begin to wear the garden's green and will speak in a single voice! The High Priest acknowledges the physical presence of the Maiden, and exclaims: High Priest: Behold!!! Brighid has come! Brighid is welcome! The Maiden enters the Circle and lays the Cross on a mat situated just South of the Altar. She says: Maiden: Greetings to you, not only from myself, but from the Mother and the Crone as well. All seasons of the Earth are important and must have their course...but now, I weary of Winter, and I long for the greenness of Spring, and all that it encompasses. I strongly desire the companionship of my Lover-to be! She searches the Circle of people and draws him out. She kneels before him and invokes the God Lugh: Lord of Death, Resurrection, Life, and the Giver of Life! Lord who is within us, whose name is Mystery of Mysteries! Descend we pray thee, upon thy servant and Priest! Lugh, after indwelling the Priest, now moves over to the Altar, picks up the Phallic Wand, and places it on Brighid's Bed (the mat). The Maiden addresses the God: I grow weary of the darkness. Let's join to hurry Winter along its way so we can enjoy the pleasures that await us! (She motions to the mat). The God starts the Balefire in the South, and while doing this, the Maiden sweeps the Circle three times while everyone chants: Return, return, return, return The earth, the water, the fire, and the air. At an appropriate time, the singing comes to an end and the God says: God: The Key to unlocking Winter's hold is to erase its memories! He now holds up a sprig of evergreen and hands it to the Maiden Goddess. She tosses it into the Balefire. She then picks up a basket full of everyone's desires and wishes for the coming season, and says: Behold! In my hands I carry Hopes and Wishes for the coming seasons. I place them in this fire and as quickly as the memories of Winter fade, let the Hopes and Wishes just as quickly take root! She tosses them into the Balefire, and Lugh now says: Lugh: My dear Lady and Lover-to-be, do us great honor by gazing into the Crystal and give your people words they can hold as their own! Brighid picks up the Crystal Ball and holds it between her hands. She gazes into it momentarily before saying: Brighid: All the gods are one God, and the goddesses, one Goddess, and there is but one Initiator. And to every man, his own Truth, and the God within. Upon hearing this, he smiles and says: Come! Let's feast and make merry on this great occasion! The High Priestess steps in front of the altar and raises the water and Wine. She faces North and says: In celebration of Brighid's Day, we open the Moongate and let the Westwind blow! We bring Water, life's elixir, to refresh ourselves. We bring the Fruit of the Vine, the drink of the gods! Let us sip and enjoy. Hail to fair Brighid! The High Priestess now picks up the plate of cakes and says: Upon this plate are gifts from Erin! Farrels for us to enjoy! Let us eat and remember the Gods. These are holy Sabbat Cakes. They bring us sustenance and fill the hunger. Blessed Be Brighid's Feast! Let us dance in joy and mirth! The High Priestess now raises the honey as all say: Here is the Sweet Nectar! Sacred to the Gods! All now partake of the Cakes and Wine. Sing songs, dance, and do anything else that feels appropriate. (Brighid's Day is a traditional time for initiations). When the celebration is winding down, the God, taking the Maiden Goddess into his arms, declares: Now that we all have feasted and made merry, come with me now, our bed of Love awaits us! The Maiden, protesting lightly, responds: Oh! How I've longed for you through the Dark days of Winter! But My Love, though our bed is ready, we still must wait a short while. Our time of Union is not yet upon us, but the Rites of Spring, and of Beltane, are not far off! The Sun King looks slightly disappointed, but smiles lovingly at her. They embrace and kiss passionately, while everyone starts to sing, "Lady Weave Your Circle Tight." While the song continues, she slowly leaves his arms and exits the Circle. He follows her, not wanting her to leave, but stops at the Circle's edge. She turns and says to him: My Heart is with you, and Destiny will bring us back together soon! As the Cup is to the Knife, so am I to you! She now disappears out of sight, and the singing shall die down. The High Priest now says: Even though the Maiden has departed, her presence continues to increase! Light chases away the Darkness, and soon, the Maiden shall reign Supreme! The Winter grows short, and the leaves shall return to the trees! New Life shall spring forth, and New Love along with it! The Wheel turns, and the Young Lord and his Lady shall meet to consummate their Love. So ends this prelude to Spring! May the coming season bring you much joy and happiness! The Watchtowers are now given their release: North: Farewell to the Watchtowers of the North, and to Rhiannon and Cerridwen. May we depart in love and peace until we gather again. West: Farewell to the Holy Ones of the West, and to Queen Arianrhod and Aine. May we depart in love and peace until me gather again. South: Farewell to the Lords of the South, and to Branwen and the Maiden Brighid. May we depart in love and peace until we gather again. East: Farewell to the Guardians of the East, and to Olwen and Fand. May we depart in love and peace until we gather again. Everyone: Merry meet, and merry part, and merry meet again!
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