- Many of the positions are not seen on a day to day basis, but it is wise for all slaves to know them for if commanded to take position, and if so, you will be pleasing in the eyes of your Master.
It is also good that Masters and Mistresses know these positions so that they will know when they are or are not being performed correctly.
1. Kneel resting upon your heels when not otherwise occupied.
2. Keep your back slightly arched when kneeling.
3. Keep your neck straight
4. Keep your eyes downcast.
5. Rest your palms, face up, upon your thighs, when kneeling and while kneeling the further apart your thighs the more 'red silk' you are.
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Bara Position: the slave lies down on her belly, face turned to the left (she may also rest her chin on the Master's feet) her breasts, legs, and knees are against the ground, legs widely spread, crosses her wrists behind her back, or similarly crosses her ankles, her legs straight, in preparation for binding.
"'Bara, Kajira!' he said. She rolled quickly to her stomach, placing her wrists behind her, crossed, and crossing her ankles, ready to be bound.'
Explorers of Gor p 77 - also Mercenaries of Gor pg 145
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Bara or Belly (command; lit. 'belly'?): at this command, a slavegirl will lie on her stomach, face down to the floor and turned to the left, with her wrists crossed behind her back, ready for binding, and with her ankles crossed, legs straight, ready for binding - this position is used for a variety of reasons, sometimes as punishment.
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Being Hand Fed by a Master/Mistress: to be publicly fed by a Master/Mistress from their own hands denotes the uncollared slave (usually one who is new to the collar) as a slave belonging to the person doing the - Raider of Gor pg 125
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Belly Position: the slave lies down on her belly, face turned to the left resting her chin on the Master's feet; her breasts, legs, and knees are against the ground, arms are by her side with palms raised, legs widely spread - usually this position is used before bara and in a movement such as crawling to your Master/Mistress and then moving from this position to bara at their feet. the belly position is also commonly used as a form of punishment or directly after the branding of a slave.
"'Belly,' I said to Feiqa. Immediately Feiqa, trembling, went to her belly on the stained, sooted stones near the fire.
Mercenaries of Gor p 19
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Blanket Position: In this position the kajira must remain quiet when a covering is laid or thrown over her till such time as the Master who covered her deems to remove the covering.
"'I then threw the second blanket, the top blanket over her, covering her completely. When a blanket, or cloak, or covering of any sort, is thrown over a slave like this she may not speak or rise. She must remain as she is, silent, until the master, or some free man, lifts the covering away.'"
Explorer's of Gor p 94
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Belly Thong: a general tie where the hands are tied closely, tightly behind the back - Renegades of Gor - pg 381
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Bondage Knot: a simple looped knot, tied by a slavegirl in her hair on the right side of her face or before her right shoulder; it is a silent plea to her master that she be raped. - Tribesmen of Gor pg 27
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Bracelets or Chaining Position: in this position the slave stands gracefully before her Master with her hips slightly turned to one side, her back and shoulders erect, her wrists crossed behind her back, and her head turned to the left in anticipation of having slave bracelets attached to her wrists. slaves are commonly chained to their Master's bed or in a tavern where there are rings in the walls that a Master may use to attach a slave to while He goes about his business. A variation (sometimes called high bracelets) is for the slave to stand with her feet shoulder-width apart, holding her head high with eyes lowered submissively, arms out before her with wrists pressed together & ready for binding/
'Stand,' he said.
She did so.
'Bracelets,' he said.
She looked at him with hatred.
'Bracelets,' he snapped.
She put her head in the air and placed her hands behind her back.
Hunters of Gor p 165
"Bracelets!" snapped Ho-Sorl suddenly, and Phyllis flung her wrists behind her back, threw back her head and turned it to on side, the instantaneous response of a trained girl.
Assassin of Gor pg 214
'Bracelets!' I said in Gorean harshly.
The girl snapped to position, hands behind the small of her back, head lifted, chin up, turned to the left
Tribesmen of Gor pg 81
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Caress of the Masters Steel: The Master uses his sword or spear and places the blade between the slaves legs, raises it and moves it upward, brushing it against the interior of her thigh. Alternatively the Master will use the blade to raise the slaves silks/skirt so that he may 'consider her'. - Mercenaries of Gor pg 200
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Common (Usage) Position: The slave falls to the floor upon all fours and keeps her head straight her eyes looking forward with her buttocks thrust upward and her thighs widely spread in preparation for the sexual use of the Master. (see also slaver's kiss). Optionally as described below.
He knelt me there. 'Put your head down, to the floor,' he said. 'Clasp your hands, firmly, behind the back of your neck.' 'Yes, Master,' I moaned. He was then behind me. He put his hands, under my arms, on my breasts, sweetly and firmly. Then he moved his bands back, caressing my flanks. My head was down. My fingers were together, behind the back of my neck. I was in his collar. It was steel, I could not remove it. I belonged to him. My body hurt, from his whip, that of my master. My head hurt, from my hair, where I had been conducted, unceremoniously, to this location. 'Please, Master,' I sobbed. 'Not like this! Not you, please!' 'The slave is pretty,' he remarked. 'Oh!' I cried. 'Oh!' 'You have a lovely ass,' he said. 'Ohhh!' I said. 'You may thank me,' he said.
Kajira of Gor p g 434
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Chaining Under The Moons: a slave will sometimes be chained naked under the 3 moons of Gor. It gives her time to reflect on her actions, gives her time to think. Usually results in the girl to the 'dance of madness of her need'.
Then I began to dance the madness of my need, writhing beneath the moons of Gor, clutching at them, turning, stamping my feet, swirling, crying out.
And when I could dance no more I fell to the grass, writhing, tearing at it, whimpering.
And as I gasped, and wept.
Captive of Gor - pg 341
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Crawl: The slave goes down on all fours, palms to elbows flat on floor, buttocks in the air, forehead close but not touching the floor, crawls to just an inch from Master's feet. Alternatively the girls slips to her belly, crawls to the master and places her lips on his foot.
I pointed to the stones at my feet. 'Crawl,' I said, in Gorean.
The girl slipped to her belly, and, as a slave girl, crawled to my feet. She put her lips to my foot ; I felt her hair over it.
Tribesmen of Gor pg 82
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Display or Standing Position: in this position the slave stands with her feet a bit wider than the width of her shoulders, she then places her hands behind her neck with her fingers interlaced, her head is up but her eyes are lowered in submission. from this position her master may view her beauty or allow others to view her beauty.
Alternatively her arms may be spread above her head and tied or chained to a wall or crrossbeam, this position lifts the line of the breasts - Players of Gor pg 137
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Gorean Bow: this position is very painful to maintain for longer than 5 minutes. The slave kneels in nadu position and bends her body backwards, her head to the floor, she places her hands by her head and pulls up into a back bend. This exposes a slaves 'heat' and breasts deliciously for her Masters enjoyment.
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Gorean Love Bow: this girl is thrown over some object (ie table) on her back, her wrists are bound and then dragged over and above her head, elbows bent and under the object on which she lays, her knees are then bent and her wrists are tied to her ankles. - Marauders of Gor pg 306
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Hair Position: the slave stands, her feet flat on the floor, and bows gracefully at the waist, that her hair might fall forward for display, or to be shorn, seized, or used for any purpose that the Master desires. A variation is for the slave to remain in the position she is currently in but gathers up her hair and offers it to Master.
'I held my left hand open, at my waist. She stiffened, and looked at me, angrily. I opened and closed my left hand once. I saw her training in Gorean customs had been thorough. But she never thought that such a gesture would be used to her. She came beside me, and a bit behind me, and, crouching, put her head down, deeply. I fastened my hand in her hair. She winced. Women are helpless in this position.'
Beasts of Gor p 409
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Heel Position: Goes to Master and kneels in nadu behind and to his left, awaits further orders - note: if the Master is right handed go to his left, if left handed go to his right.
'The Forkbeard turned about and, one arm about Pudding, the other about Gunnhild, started from the dock. Hilda followed him, to his left. 'She heels nicely,' said Ottar. The men and bond-maids laughed. The Forkbeard stopped. Hilda's face burned red with fury, but she kept her head high. Pet sleen are taught to heel; so, too, sometimes, are bond-maids; I was familiar with this sort of thing, of course; in the south it was quite common for slave girls; in various fashions in various cities, to heel their masters. Hilda, of course, was a free woman. For her to heel was an incredible humiliation. The Forkbeard started off again, and then again stopped. Again, Hilda followed him as before. 'She is heeling!' laughed Ottar.'
--p 123, Marauders of Gor
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High-Harness Position: A display position in which a kneeling, braceleted slave is leashed and commanded to hold her head very high, exposing her neck.
'Lift your head,' he said. 'Higher. Higher!' She looked up at him, her head far back, the leash on her throat.... 'You need not now keep your head in high-harness position,' he said to the girl. She moved her head.
--pp 308-309 Mercenaries of Gor
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High Lesha Position: Similar to lesha except down from a standing position. The slave stands with her back to her Master, her hands crossed at the small of the back, her feet shoulderwidth apart,. back and shoulders slightly arched, her breasts thrusting forward, head held high and tilted to the left with her eyes lowered in respect and submission.
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Karta or Prostrate Position: the slave kneels on the floor, her thighs spread widely to allow her to lay her chest upon the floor, she leans forward placing her breasts and forehead against the floor, she reaches out with her arms fully extended, palms against floor. Ankles may be crossed or uncrossed. Shows utmost respect. requests may be made from this position.
**note use of the word 'karta' has yet to be found in the books so we are unsure of the exact meaning**
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Kiss of a slave: the kiss that a slave begs to give her mster, usually consists of her being orally pleasing till he instructs her to stop. In public places she will crawl beneath his robes to provide this service. - Players of Gor pg 142
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Kneeling to the Whip or Whipping Position: In this position the slave kneels in the Nadu position, though with her arms crossed in front of her. She then leans forward and places her head to the floor, first sweeping her hair forward over her shoulders in order that her back might be utterly exposed to the whip. Alternativelt the slave will kneel, legs close together, her wrists held crossed under her as though bound, her head down touching the floor, the bow of her back exposed.
'I went to Targo, trembling, and knelt at his feet... I crossed my wrists beneath me and touched my head to the floor, exposing the bow of my back. It is the submissive posture of a slave girl who is to be punished. It is called Kneeling to the Whip.'
Captive of Gor p 200 also Fighting Slave of Gor pg 284 also Priest Kings of Gor pg 201/202
'"Kneel to the whip," said Samos.
Piteously she knelt, a slave girl. Her wrists were crossed under her, as though bound, her head was to the floor, the bow of her back was exposed.
Marauders of Gor pg 19
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Ko lar or Collaring or Female Submission Position: in this position the slave kneels at the Master's feet and leans her body back sitting upon her heels with her arms extended upward crossed at the wrists (as if ready for binding) and her head beneath them lowered in supplication. Also called 'the Position of Female Submission.' . Another variation has the slave kneeling as above but with her thighs spread as in nadu. - Tarnsman of Gor pg 66
'Assume the posture of female submission,' I told her. She did so, kneeling back on her heels, her arms extended, wrists crossed, her head between them, down. She was weeping.
Tribesmen of Gor p 359
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Larma Slave: when a slavegirl is referred to as a larma, it is suggested that her hard or frigid exterior conceals a rather different sort of interior, one likely to be quite delicious. Once the shell has been broken through or removed, there is you see exposed, soft, vulnerable, juicy and helpless, the interior, in the fruit, the fleshy endocaro, in the woman , the slave. - Renegaeds of Gor - pg 437
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Leading Position (used as a command): posture of a slave girl, bending forward at the waist, with her head at a master's hip, so that he may grab her hair and guide her where he wishes her to go - the slave stands and moves behind her Master, bending at the waist. she places her hands behind her and puts the side of her head to her Master's hip, that he might lead her easily by the hair or collar while walking. Note if the master is right handed the head will be at the left hip and if the master is left handed then the head will be at the right hip.
In a moment I had left the building, pulling the captive behind me, her head down at my waist, in leading position.
Mercenaries of Gor p 399-400 also Fighting Slave of Gor pg 209 also Players of Gor pg 202
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Lesha (command; lit. 'leash'): at this command, the slavegirl stands with her hands behind her back, ready for binding, and with her head back and chin to the left, ready to have a leash snapped onto her collar - used to attach a leash. The slave kneels, her back to her Master, with her chin lifted and head turned to the left, offering her collar for leashing. Her wrists are behind her back, ready, if needed, to be snapped into slave bracelets
"Bracelets!" snapped Ho-Sorl suddenly, and Phyllis flung her wrists behind her back, threw back her head and turned it to on side, the instantaneous response of a trained girl...............He then said, "Leash," and she looked at him angrily, then lifted her her chin. He snapped the leash on her collar
Assassin of Gor pg 214/215
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Lesha, or Binding Position: Lesha translates as 'leash.' in Gorean. In this position, the slave remains either standing or kneeling, depending upon her current position. She turns and puts her back to her Master, her wrists are extended behind her, side by side, in a position to be locked into chained slave bracelets. Her chin is lifted, her head turned to the left so a leash may be attached to her collar.
'Standard binding position,' he said. I was prone. When a girl is prone, the standard binding position is to cross the wrists behind the back and to cross the ankles.'
Slave Girl of Gor p 125
'`Lesha,' snapped the second officer to the blond girl. She spun from facing him, and lifted her chin, turning her head to the left, placing her wrists behind her, as though for snapping them into slave bracelets.
Explorers of Gor p 76
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Master's Kiss: The master takes the slaves hair in his hand and yanks back her head hard as he pulls back on her hair exposing her neck and face to him. He attacks her lips with his own kissing her passionately and powerfully, taking her top lip in his teeth he bites down on it and then takes her bottom lip and sucking on it bites down on it as well as he continues to kiss her.. He then kisses her exposed neck. and drags his tongue across her neck and into the warmth.
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Nadu or Pleasure Slave Position (command; lit. 'kneel): at this command, a slavegirl will kneel back on her heels, with her knees spread wide, back straight (or arched slightly), . with her shoulders thrown back to better present her breasts, belly in, while her hands lie on her thighs, hands on thighs with palms up, head up, eyes lowered; ie: to assume the position of a Pleasure Slave - the first and most often used of all of the gorean slave positions and one of the first ones a slave learns. the command gets its name nadu from the gorean word for kneel
`Nadu!' he snapped. She swiftly turned, facing him, and dropped to her knees. She knelt back on her heels, her back straight, her hands on her thighs, her head up, her knees wide. It was the position of the pleasure slave.
Explorers of Gor p 77
Palms up? Palms down?
'Position!' I snapped. Swiftly she knelt again, as she had been commanded earlier. 'You obey with the alacrity of a slave girl,' I observed. 'If I do not,' she said, 'I could be punished as one, could I not?' 'Yes,' I said, 'and would be.' I walked about her, examining her, She kept her back very straight, and her head up. I was then again before her. I noted that the palm of her hands, so soft, so vulnerable, had turned on her thighs, so that they faced up. Among slave girls this is a common way of signalling need, helplessness, a desire to please
From Vagabonds of Gor pg. 209
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Nestle Position: To date this position has yet to be seen, but still, it is a command which may be given, so has been included. - Slave to be nestled obediently in the crook of the left arm for right handed masters and right arm for left handed masters. The master is normally laying down and the slave 'nestles' into him upon command.
'Nestle,' I told her. 'Yes, Master,' she said. She nestled obediently in the crook of my left arm.
--p 279 Explorer's of Gor
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Obedience position or Obeisance: the slave moves to the floor, laying upon her stomach, with her face down before the Master; turning her head she places her cheek against his feet, kissing them lightly in a gesture of love and submission.
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First position - the slave kneels and sits upon her heels with her back and shoulders straight, her chest out, belly in, and her head up, though she averts her eyes to the floor. Her thighs are open and widely spread. The slave then bends forward and lowers her head to the floor, her arms outstretched, the palms of her hands pressed to the floor.
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Second position - the slave lowers herself onto her belly on the floor. She then inches forward, remaining low on her belly, and upon reaching the Master's feet, she licks and kisses them. Afterwards she takes the Master's foot and places it gently on her head. She then lowers his foot again to the floor, and kiss it again. She then may inch backwards a bit, still on her belly, humbly.
'There are many ways to perform obeisance. 'I said.
'I am a free woman,' she said, ' I know none of them.'
'I shall instruct you briefly in three,' I said. ' First kneel before me, back on your heels, yes, with your knees wide, wider, your hands on your thighs, your back straight, your breasts out, good, your belly in, good, and now lower your head in deference, in submission.'
'Now that,' I said, ' may not be exactly a form of obeisance, for authorities do not all agree, but for our purposes we shall count it as one. It is, at any rate, a beautiful position, and it is, certainly, a common position of slave submission.'
'Now' I said, ' and this is clearly a form of obeisance, bend forward and put your head to the mat, the palms of your hands on the mat. Good. Now lift your head little and come forward, substantially keeping the position. Forward a little more.'
' But then my face will be at your feet,' she said,' My lips will be over them!'
'Yes,' I said, 'Good, now, put your head down and lick and kiss my feet.'
'I am a free Woman!' She Said.
'You are a woman,' I said, 'now softly lingeringly, and lovingly, Good.'
'I am not a slave,' she said
'All women are slaves, 'I said ' Imagine what this would be like if you were truly a collared slave.'
She gasped.
'Now' I said, 'for a third form of obeisance. You may belly to me.'
'I do not understand,' she whispered.
'There are various forms of bellying, ' I said, and bellying may be suitably and pleasingly combined with other forms of floor movements, approaching the Master on all fours, turning to your sides and back, writhing before him, and so on. We will take a very simple variation, suitable for an ignorant free female who has not yet even begun to discover the depths of her sexuality.'
She looked up at me.
'On your belly,' I said.
She backed off a bit , and went to her belly. her hair was before her face, as she now on her belly before me looked up at me.
'Now inch forward,' I said, ' remaining low on your belly, and when you reach my feet, once again, as before, lifting your head a little, tenderly and humbly, and beautifully, as though you were a slave , lick and kiss them. Good. Good. Now take my foot and place it gently on your head. Very good. Now place it again on the Mat, and kiss it again. Good. You may now belly back a little, humbly. I have not yet given you permission to rise of course.'
Mercenaries of Gor p 409-410
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Offering Fruit - action: when a slave unbidden offers to a Master fruit (usually a larma or yellow Gorean peach) - either real or imagined, it is a silent plea to be ravished/raped by that Master - Tribesman of Gor pg 26
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Offering herself to her Master - action: a slavegirl will ask 'Your property begs tobe permitted to reveal herself to her master', and if permision is given she does so - stripping herself in any one of 1000 ways - Renegades of Gor - pg 166
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Position of Female Submission: refer collar position
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Prostrate Position: Kneels and touches her forehead to the floor...stretches her arms out before her with palms face down and fingers spread.
'I knelt before the guest, putting the palms of my hands on the floor and my head to the tiles.'
Kajira of Gor p 305
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Run command: when this command is given, the slave runs toward her objective, taking short rapid steps, with her legs almost straight, her feet hardly leaving the floor. as she moves, her back is straight, her head is turned to the left, and her arms are at her sides, with her palms facing outward at a 45 degree angle to her body. upon reaching her objective she drops gracefully to her knees and typically assumes the nadu position.
......I was amused, for she had run as a slave girl is sometimes taught to run, with rapid short steps, her legs almost straight, her feet scarcely leaving the ground, back straight, head turned to the left, arms at her ides, palms out a forty-five degree angle, more of a dancer's motion that a true run. - Assassin of Gor pg 45
.....the rustle of slave bells, and was pleased to note that seven girls hurried in, using the short, running steps of the slave girl, arms to the side, palms out, head to the left, eyes averted, and knelt beyween the tables, before the men, head down in the position of Pleasure Slaves. - Assassin of Gor pg 90
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She-Quadruped - Training and discipline position/stance : In this discipline the female is forbidden human speech, she is also forbidden human posture, in the sense that she is not allowed to rise to her feet. Her locomotion, unless commanded to roll, or put under similar commands, suitable for a pet, will be on all fours. Her food will be thrown to her, or put in pans on the ground. In either case, she must feed without the use of her hands.
From Mercenaries of Gor Page 215
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She-Sleen Position: also known as 'assuming the modality of the she-quadruped' the slave falls to her hands and knees, her head down on the floor, her hindquarters thrust high for viewing and/or her Master's pleasure. 'Serving in the modality of the she-quadruped' is an instruction whereby the slave performs her regular duties upon hands and knees, without the benefit of the use of her hands. In this mode she may not rise to her feet and may use only her mouth and teeth to grasp and manipulate objects.
In this discipline the female is forbidden human speech. She is also forbidden human posture, in the sense that she is not allowed to rise to her feet. Her locomotion, unless commanded to roll, or put under similar commands, suitable for a pet, will be on all fours. Her food will be thrown to her, or put in pans on the ground. In either case, she must feed without the use of her hands. She may also, of course, be fed by hand, but, again, will not be permitted to touch the food with her hands. She may be taught tricks. Sometimes these are taught as functions of arbitrary sounds, so that she must learn them as any animal might, without the benefit of an earlier understanding of the word used. If she is slow to learn, of course, she is punished, as would be any other animal. When used, too, it will commonly be in the modality of the she-quadrupled. This discipline is often used as a punishment, but it may figure in the training of a new girl. It helps her to understand what she now is, an animal totally subject to her master.
Mercenaries of Gor p 215-216
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Slave Bow Position: the slave is knelt on the ground, knees wide spread, the slave is then bent back, the Master maintians balance by leaving one hand on the thigh and the other on the back of the collar - used to present a slave for inspection
Renegades of Gor p 300
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Slaver's Kiss Position: the slave falls to the floor upon all fours, and lowers her head to the ground, with her buttocks thrust upward and her thighs widely spread, exposing her hindquarters fully in preparation for the caress of the leather against her body. (see also common position)
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Slave Lips Command/Position: when this command is given, the slave turns her head up to the Master, her lips pursed in a sensual kissing position. The slave remains motionless, her lips thusly puckered, and may not move until she is granted the kiss of a Master.
Similarly, I was not required to respond to certain sorts of commands, for example, to make 'slave lips,' pursing my lips for kissing, or to writhe slowly before my viewers.
Kajira of Gor p 224
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Slaver's Caress or Whip Caress Position: The slave falls to the floor upon all fours, and lowers her head to the ground, with her buttocks thrust upward and her thighs widely spread, exposing her hindquarters fully in preparation for the caress of the leather against her body.
Then, before I could realise what he intended, he had subjected Miss Cardwell to what, among slavers, is known as the Whip Caress. Ideally it is done, as Kamchak had, unexpectedly, taking the girl unawares. Elizabeth suddenly cried out throwing her head to one side. I observed to my amazement the sudden, involuntary, uncontrollable response to the touch. The Whip Caress is commonly used among Slavers to force a girl to betray herself.
Nomads of Gor p 168/9
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Slave Rape Position: This is a disciplinary position, the slave is ordered to lie supine in preparation for usage.
I went to the side of the room and picked up my sea bag. I threw it to the center of the room. She looked down at it puzzled. It was of heavy blue material, canvas, and tied with a white rope. 'Lie down upon it,' I told her, 'on your back, your head to the floor.' She did so. 'No, please,' she said, 'not like this.' It is a common position for a disciplinary slave rape. In it the woman feels very vulnerable, very helpless. I then took her.
p 202 Explorer's of Gor
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Stay Command: this informs the slave that they are to remian where they are and maintain the position they are currently assuming until moved or given permission to move
p 297 Renegades of Gor
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Submission Position: girl kneels back on her heels, her arms extended, wrists crossed and her head between her arms. Alternately the slave kneels, bending at the waist, places her cheek to the floor, takes the Master's right foot and places it upon her neck, placing her arms behind her back, crossing them at the wrists.
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Suga Position: very similar to karta, the slave kneels on the floor, her thighs spread widely to allow her to lay her chest upon the floor, she leans forward placing her breasts and forehead against the floor, she reaches out with her arms fully extended, palms against floor, wrists crossed. Ankles may be crossed or uncrossed. Lies quietly.
**note this position has yet to be found in the books so it is suspect at present**
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Sula (command; lit. 'back'?): at this command, a slavegirl will lie on her back, her hands at her sides, palms up, and with her legs spread wide
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Sula Position: the slave lays on her back, her hands at her sides, palms facing upward, and her legs spread wide open; awaiting her Master's pleasure. This position is often used as an appraisal position
'Sula, Kajira!' said the man. She slid her legs from under her and lay on her back, her hands at her sides, palms up, legs open.
Explorers of Gor p 77
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Sula Alternative Position: this position is almost identical to the sula position, except once the slave has assumed the sula position she slowly lifts her hips up off the floor, as if beckoning her Master with her body, encouraging her sexual use by him.
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Thumb Cuffs: the slave is tied by the thumbs with the hands behind the back, virtually any material can be used (including hair), the two large toes are similiarly bound. Mostly used on a slave to make them aware of its existance - cane be used as a restraint or punishment - Renegades of Gor pg 326/327
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Tower Slave Position: A variation of the nadu position, in which the slave kneels the same way, but with her palms down and her knees modestly together. this variation is typically reserved for underage or white-silk slavegirls, or slavegirls who serve their Master in a non-sexual way, such as a tower slave or female work slave.
'The position of the Tower Slave, in which Vika knelt, differs from that of a free woman only in the position of the wrists which are held before her and, when not occupied, crossed as though for binding...The position of the Pleasure Slave, incidentally, differs from the position of both the free woman and the Tower Slave. The hands of a Pleasure Slave normally rest on her thighs but, in some cities, for example, Thentis, I believe, they are crossed behind her. More significantly, for the free woman's hands may also rest on her thighs, there is a difference in the placement of the knees. In all these kneeling positions, incidentally, even that of the Pleasure Slave, the Gorean woman carries herself well; her back is straight and her chin is high. She tends to be vital and beautiful to look upon.'
Priest Kings of Gor p 46-47
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Waist Tie: also known as the common capture tie - the current position of her left hand is just above her left hip and her right hand just above her right hip. The tie is accomplished as follows : one wrist is tightly encircled by the cord and bound within it, about 18 inches in from one end of the cord. The longer length of the same cord is then taken about her belly and the other wrist is then tied within it, on the other side of her body, leaving some 18 inches of cord on the other side of the tie. The cord is then drawn back about her belly and the two free ends tied together behind her back. The result is that her hands are held apart, on opposites side of her body, and that neither hand can reach a knot, either at a wrist or behind the back - Renegades of Gor - pg 306
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Walk command: when this command is given, the slave turns in a graceful pirouette, her hair swinging; she then walks, gliding across the room, her feet hardly seeming to leave the floor, her hips swaying sensually, her body erect and proud. when she reaches her objective she halts and stands, her body erect, her shoulders back, her chest thrust forward, her belly in. she turns her hip out a bit, her hands at her sides, and points one foot. her head is up and her eyes are lowered.
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Wanting Rape: known as presenting her body to her 'rape master' - when a slave wants to be had by a particular Master she will flex her legs and thrust her lower abdomen towards the Master and kisses at the Master with her lips - Fighting Slave of Gor pg 265
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Wearing Talenders In Hair: when a slave unbidden wears talenders in her hair it is a silent plea from her to be raped/ravished.
Alternately 'slave girls, having been subdued, but fearing to speak, will fix talenders in their hair, that their master may know that they have at last surrendered themselves to him as helpless love slaves' - Raiders of Gor - pg 217
The talender, fixed in her hair, is a slave girls's wordless confession, which, commonnly, she dares not speak, that she cares for her master - Hunters of Gor - pg 72
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Whip of the Furs: the slave is punished by being raped repeatedly in her masters furs at his leisure (is this really a punishment or a reward ?) - Referenced in Players of Gor pg 385
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Whipping Position: the slave first assumes the nadu position, except that her arms are crossed in front of her. she then leans forward and places her head to the floor, first sweeping her hair forward over her shoulders in order that her back might be utterly exposed to the whip.
It is important that a slave be alert to their Master as commands are not always given orally as the quotes below show.
'I held my left hand open, at my waist. She stiffened, and looked at me, angrily. I opened and closed my left hand once. I saw her training in Gorean customs had been thorough. But she never thought that such a gesture would be used to her. She came beside me, and a bit behind me, and, crouching, put her head down, deeply. I fastened my hand in her hair. She winced. Women are helpless in this position.'
Beasts of Gor p 409
'He suddenly snapped his fingers and, in the swift double gesture of the Gorean Master, pointed to a place on the dirt floor before him, almost simultaneously turning his hand, spreading the first and index fingers, pointing downwards.
I fled to him and knelt before him, my knees in the dirt, in the position of the pleasure slave, my head down, trembling.'
Captive of Gor p 143
'The Gorean slave girl, incidentally, will space herself from her master quite differently in different situations. For example, if she is somewhat farther away, it is easier for her to display herself in all her beauty; if she wishes to wheedle for his caress she may approach quite closely; if she is receiving instructions she may kneel a few feet away; if she is begging to serve his pleasure she may kneel at his feet, perhaps kissing them. She who fears she is to be disciplined will commonly hang back; sometimes too, a girl will fear to approach too closely until the master, by an expression or small sign, indicates that she is not in obvious disfavour and may do so.
Explorers of Gor p 201
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Belonging to a Master: a gorean girl, who has a first-rate man, and wishes to keep him, fights for him. There are generally other girls, collared girls, only to eager to take her place - Captive of Gor - pg 359
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Desires of Masters: few men long desire to subjugate a creature for whom they genuinely care, unless perhaps it be that they fear to lose her should she be free - Outlaw of Gor - pg 204
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I am chained at your feet: a saying of a gorean slave girl to express her feelings for her Master. The girl is normally kneeling at his feet as though chained, lifting her wrists to him as though they wore slave bracelets when she says this - Captive of Gor -pg 34.
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Sharing a cup with a master: A slave girl dares not touch with her lips the rim of that cup which has been touched with the lips of a Master/Mistress. It should be poured into a bowl (etc) and given to her - Captive of Gor - pg 302
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Slaves and kaissa: A slave girl dares not touch the pieces of the game without permission without risking having her hands cut off, or being killed. - Players of Gor pg 235
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Slaves and weapons: A slave girl dares not touch a weapon without permission without risking having her hands cut off, or being killed. - Players of Gor pg 235
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Slaves and kneeling if front of free men : A slave girl failing to kneel in the presece of a free man, may be regarded as a capital offence on the part of a Gorean slave girl, even if it is inadvertent. If intent is involved in such an omission, it can be an occassion for death by torture - Players of Gor pg 252
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Slaves and her masters name : A slave girl is seldom permitted, at least publicly, to address her master by his name, only his title. The privilege of using his name, of having it on her lips, is, according to the most approved custom, reserved for that of a free woman, in particular a Free Companion - Priest Kings of Gor pg 206
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'Buy Me Master': the ritual phrase of an inspected slave girl - Priest Kings of Gor pg 13
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Mouth gag: it is not unusual for a girls own hair to used as gag in her mouth, the hair is rolled up and thrust into her mouth where it naturally expands, bindinf fibre can then be used to tie it in place ensuring that she does not force it out with her tongue (alternatively her own hair may be used to tie the gag in) - Outlaw of Gor pg 188
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Eat a pastry slowly: when a slave is told to eat pastry in this fashion, she knows that she is too barely touch it, and then only once in while, with her small teeth. Rather, primarily, almost entirely, she is to address herself to it with her tongue. This puts her under good discipline, is a good exercise for the tongue and tends to increase sexual heat. In the case of the free woman the tongue is usually something which serves rather conventional purposes, for example it helps her talk. In the case of the slave girl however it serves other purposes as well. - Players of Gor pg 52
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Being tied under a table: girl is placed on her hands and knees and crawls under the table, from there she is locked into position. In such a fashion the mn of Torvaldsland sometimes secure their bond-maids. They have them at hand and may use them to some extent to please them under the table. They can also be fed by hand and thrown scraps of meat.
I put her over the ring, in the midst of the chains. I clasped the ankle rings about her ankles, locking them. I thrust the short, attached chain, attached to the ankle-ring chain at one end, and the wrist-ring chain at the other, and the wrist rings, on their short chain, between her legs and through the sturdy floor ring. I then close to the floor, locked her wrists snugly into the wrist rings. She was no held helplessly in place beneath the table
Players of Gor - pg 115/116
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'Let me kiss you' or 'Taste Me' or ' begs to be tasted': a slave invitation to a master for him to kiss her - Renegades of Gor - pg 46
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A slave and pain: "I am even more susceptible to pain now," she said, "for now I have felt pain, and know what it is like, and now I have a slave girl's total vulnerability and helplessness, and know that anything can be done to me! Too, my entire body has become a thousand times more responsive and sensitive, a thousand times more meaningful and alive, since I have been locked in the collar. I assure you Master, I am a thousand times more susceptible to pain now than ever I was before."
Mercenaries of Gor - pg 34
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Slaves oil: a term used to describe the 'wetness' a slave experiences when she is excited.
"Sometimes slaves oil much more quickly after such a touch," I said.
" 'Oil'? " she asked.
"Yes," I said.
"What a horrid expression," she said
"Not at all," I said. "It is an intimate, wonderful, exciting, succulent expression. Her body is being prepared for use."
" 'Use'! " she said.
"Of course," I said. "She is slave."
"That is true," granted Boabissia
"And the intimate and exciting odors attendant upon such oilings, those of the helplessly aroused female, prepared for the masters use, are quite stimulatory to a male."
Mercenaries of Gor pg 202
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STANDARD QUESTIONS & ANSWERS:
Q: What are you ?
A: I am a slave girl.
Q: What is a slave girl?
A: A girl who is owned.
Q: Why do you wear a brand?
A: To show that I am owned.
Q: Why do you wear a collar?
A: So that men may know who owns me.
Q: What does a slave girl want more than anything ?
A: To please men.
Q: What do you want more than anything?
A: To please men.
Assassin of Gor - pg 197
